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THE IDENTITY OF THE JERUSALEM PRIESTHOOD DURING THE EXILE

THE IDENTITY OF THE JERUSALEM PRIESTHOOD DURING THE EXILE Footnotes 1 The origin of Zadok has been the topic of much debate. E. Auerbach, ‘Die Herkunft der Sadokiden’, ZAW 49 (1931), pp.327–8, associates Zadok with Gibeon on the basis of I Chr 16:39, where it is stated that Zadok the priest and his brethren the priests served the Tabernacle of YHWH at Gibeon. A. Bentzen, ‘Zur Geschichte der Sadokiden’, ZAW 51 (1933), pp.173–6, recognizes in Zadok the priest‐king of the Jebusite shrine at Jerusalem when David captured the city, who was allowed to remain in the city and establish a dynasty of priests. K. Budde, ‘Die Herkunft Sadok's’, ZAW 52 (1934), pp.42–50, identifies Zadok with one of the custodians of the Ark at Kiriathjearim (I Sam 7:12). 2 G. Holscher, ‘Komposition und UISpNng des Deuteronomiums’, ZAW 40 (1922), pp.161–256, considers that the code of Deuteronomy may be early but subsequently revised by later editors, especially those whose prime interest was the centralization of the cult. T. Oestreicher, Das deuteronomische Grundgesetz (Gütersloh, 1923), pp.103ff. interprets Dt 12:14a to mean ‘but in every place which YHWH shall choose in any of your tribes’, i.e. a number of shrines as legitimate places for the worshipof YHWH. E.W. Nicholson, Deuteronomy and http://www.deepdyve.com/assets/images/DeepDyve-Logo-lg.png The Heythrop Journal Wiley

THE IDENTITY OF THE JERUSALEM PRIESTHOOD DURING THE EXILE

The Heythrop Journal , Volume 23 (3) – Jul 1, 1982

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Publisher
Wiley
Copyright
Copyright © 1982 Wiley Subscription Services, Inc., A Wiley Company
ISSN
0018-1196
eISSN
1468-2265
DOI
10.1111/j.1468-2265.1982.tb00641.x
Publisher site
See Article on Publisher Site

Abstract

Footnotes 1 The origin of Zadok has been the topic of much debate. E. Auerbach, ‘Die Herkunft der Sadokiden’, ZAW 49 (1931), pp.327–8, associates Zadok with Gibeon on the basis of I Chr 16:39, where it is stated that Zadok the priest and his brethren the priests served the Tabernacle of YHWH at Gibeon. A. Bentzen, ‘Zur Geschichte der Sadokiden’, ZAW 51 (1933), pp.173–6, recognizes in Zadok the priest‐king of the Jebusite shrine at Jerusalem when David captured the city, who was allowed to remain in the city and establish a dynasty of priests. K. Budde, ‘Die Herkunft Sadok's’, ZAW 52 (1934), pp.42–50, identifies Zadok with one of the custodians of the Ark at Kiriathjearim (I Sam 7:12). 2 G. Holscher, ‘Komposition und UISpNng des Deuteronomiums’, ZAW 40 (1922), pp.161–256, considers that the code of Deuteronomy may be early but subsequently revised by later editors, especially those whose prime interest was the centralization of the cult. T. Oestreicher, Das deuteronomische Grundgesetz (Gütersloh, 1923), pp.103ff. interprets Dt 12:14a to mean ‘but in every place which YHWH shall choose in any of your tribes’, i.e. a number of shrines as legitimate places for the worshipof YHWH. E.W. Nicholson, Deuteronomy and

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The Heythrop JournalWiley

Published: Jul 1, 1982

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