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T W O M U T U A L L Y EXCLUSIVE C O N C L U S I O N S There is no consensus regarding the sources employed by Tatian, except perhaps that Eusebius erred when he wrote that Tatian compiled his harmony from âthe gospelsâ and called it the Diatessaron: . . . b TmtWbg WUhqElh TtVa K a i a w a y w y i u O 016â6 v W g T 6 U EhyyEAhV w&iS, ~b 6th -nuohpwv TOGTO 1~poowu6paoau.~ Rufinusâs translation, moreover, accentuated the error : âTatianus conlationem quandam faciens euangeliorum nescio quomodo conposuit See, for example, L. Leloir, Le Timoignage dâEphrem sur le Diatessaron (CSCO 227, Subs. 19 [Louvain, 1962]), pp. 105-7, 160, 190, 228, 235; parallels with Gospel of Thomas (hereafter GThqm): pp. 130f., 153, 164f., 183, 201, 213; idem, Ephrem de Nisibe: Commentaire de IâEvangile concordant ou Diatessaron (SC 121 [Paris, 1966]), pp. 14f. See also H. S. Pelser, âThe Origin of the Ancient Syriac New TestamentTextsA Historical Studyâ, in De Fructu Oris Sui (Essays in Honour of A. van Selms, ed. I. H. Eybers and others [Leiden, 1971]), esp. pp. 152, 162. * See esp. G.
The Heythrop Journal – Wiley
Published: Jan 1, 1974
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