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Footnotes 1 Divinae Institutiones (hereafter DI) II, 8, 3: Deus … produxit similem sui spiritum, qui esset virtutibus patris dei praeditus; DI IV, 6, 1: Deus … sanctum et incorruptibilem spiritum genuit, quem filium nuncuparet. 2 Epit. 37.3: ex omnibus angelis, quos idem deus de suis spiritibus figuravit … DI IV, 8, 6: sed tamen sanctae litterae decent, in quibus cautum est ilium dei filium dei essc sermonem itemque ceteros angelos dei spiritus csse. Cf. V. Loi, Lattanzio (Zurich, 1970), pp. 176–83: ‘spiritus quale sostanza celeste degli angeli’. 3 DI IV, 8, 10: nostri spiritus dissolubiles sunt, quia mortales sumus, dei autem spiritus et uiuunt et manent et sentiunt, quia ipse immortalis est et sensus ac uitae dator. nostrae uoces licet aurae misceantur atque uanescant, tamen plerumque permanent litteris conprehensae; quanto magis dei uocem credendum est et manere in aeternum et sensu ac uirtute comitari quam de deo patre tamquam riuus de fonte traduxerit! 4 DI IV, 6, 1. The incorruptibilis is applied as a divine epithet ‐ one in which the angels evidently do not share, because he elsewhere teaches their sexual fall from grace (DI II, 14, 1–3). 5 DI II, 8, 3. See also Epit.
The Heythrop Journal – Wiley
Published: Apr 1, 1983
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