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Singing the Lord's Song in a Strange Land: Medieval History in Australasia

Singing the Lord's Song in a Strange Land: Medieval History in Australasia Footnotes 1 For Crawford, see Manning Clark in Historical Studies 15 ( 1971 ): 5 – 7 . This paper cannot hope to be complete, for reasons implicit in its second part. It will be clear that I do not provide a full account of the subject or its practitioners, and make no attempt to cover renaissance studies or such allied fields as the history of art, languages or philosophy, in all of which medieval historians properly interest themselves. My sources for the following paper include university calendars, replies to a questionnaire, item in the Australian Historical Association Bulletin and responses to a preliminary version of this paper published in the same Bulletin , December 1988, in which comments were solicited, and conversations with friends, among whom I particularly thank John O. Ward. I also thank Geoffrey Bolton for his helpful comments on a draft. Perhaps it is more than usually necessary to say that all the opinions expressed here are mine alone. 2 A biographical sketch of Saunders is provided by G. W. Rice in the collection of some of his essays edited under the title Muslim and Mongols: Essays on Medieval Asia (Christchurch, 1977), pp. 9–18. http://www.deepdyve.com/assets/images/DeepDyve-Logo-lg.png Australian Journal of Politics and History Wiley

Singing the Lord's Song in a Strange Land: Medieval History in Australasia

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Publisher
Wiley
Copyright
Copyright © 1995 Wiley Subscription Services, Inc., A Wiley Company
ISSN
0004-9522
eISSN
1467-8497
DOI
10.1111/j.1467-8497.1995.tb01088.x
Publisher site
See Article on Publisher Site

Abstract

Footnotes 1 For Crawford, see Manning Clark in Historical Studies 15 ( 1971 ): 5 – 7 . This paper cannot hope to be complete, for reasons implicit in its second part. It will be clear that I do not provide a full account of the subject or its practitioners, and make no attempt to cover renaissance studies or such allied fields as the history of art, languages or philosophy, in all of which medieval historians properly interest themselves. My sources for the following paper include university calendars, replies to a questionnaire, item in the Australian Historical Association Bulletin and responses to a preliminary version of this paper published in the same Bulletin , December 1988, in which comments were solicited, and conversations with friends, among whom I particularly thank John O. Ward. I also thank Geoffrey Bolton for his helpful comments on a draft. Perhaps it is more than usually necessary to say that all the opinions expressed here are mine alone. 2 A biographical sketch of Saunders is provided by G. W. Rice in the collection of some of his essays edited under the title Muslim and Mongols: Essays on Medieval Asia (Christchurch, 1977), pp. 9–18.

Journal

Australian Journal of Politics and History – Wiley

Published: Dec 1, 1995

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