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RELIGIOUS ENCOUNTER AND THE JAMAA

RELIGIOUS ENCOUNTER AND THE JAMAA Footnotes 1 Cf.P. Tempels, Notre Rencotre (Léopoldville, 1962), esp.pp.35–44;also ‘Catéchéchèse Bantoue in Les Questions Missionaires , fase. 6(Bruges, 19490;also ‘La Rencontre ce resque mortil'in Orientations Pastrorales , No.87 (Léopoldville, 1963). 1 Cf. P Tempels, Note Rencotre , p.36 2 Cf.p. Tempels, Bontoe Filosofie (Antwerp, 1946)‐[= Bontu Philosophy , Paris, 1959, quotations are from this English translaion.] 3 Ibid., p.37. 1 ‘Any teaching, any body of doctrine which does not consciously and explicity tend toward encouner… seemsto be almost nonsensical, a lantern without light’, p. Tempels ( Notre Rencontre , p.25). 1 ‘This must be nieher a method, nor an adventure, nor a confidence trick’, p. Tempels ( Notre Rencontre , p.34). 2 Cf. Seward Hiltner, Pastoral Counseling (New York, 1948); and for a bibliography cf. André Godin, The pastor as Counsellar (Dublin, 1966), pp.145 ff. 1 Cf. T. Theuws, ‘Le Mouvement “Jamaa” in Orientations Pusforales , No. 1 (Léopoldville, 1960), p. 29. 2 Their [the Maluba] outlook of reality is pragmatic, their interpretation rests on experience: The Maluba too must first live before philosophizing’, T. Theuws, De Luba Mens (Tervuren, 1962), p. 53. 3 Cf. A. Kagame, La Philosophie Bunfoue‐Rwandaise (Brussels, 1956); see also J. Jahn. Muntu, Umrisseder http://www.deepdyve.com/assets/images/DeepDyve-Logo-lg.png The Heythrop Journal Wiley

RELIGIOUS ENCOUNTER AND THE JAMAA

JANSSEN, T. M.
The Heythrop Journal , Volume 8 (2) – Apr 1, 1967
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Publisher
Wiley
Copyright
Copyright © 1967 Wiley Subscription Services, Inc., A Wiley Company
ISSN
0018-1196
eISSN
1468-2265
DOI
10.1111/j.1468-2265.1967.tb00734.x
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See Article on Publisher Site

Abstract

Footnotes 1 Cf.P. Tempels, Notre Rencotre (Léopoldville, 1962), esp.pp.35–44;also ‘Catéchéchèse Bantoue in Les Questions Missionaires , fase. 6(Bruges, 19490;also ‘La Rencontre ce resque mortil'in Orientations Pastrorales , No.87 (Léopoldville, 1963). 1 Cf. P Tempels, Note Rencotre , p.36 2 Cf.p. Tempels, Bontoe Filosofie (Antwerp, 1946)‐[= Bontu Philosophy , Paris, 1959, quotations are from this English translaion.] 3 Ibid., p.37. 1 ‘Any teaching, any body of doctrine which does not consciously and explicity tend toward encouner… seemsto be almost nonsensical, a lantern without light’, p. Tempels ( Notre Rencontre , p.25). 1 ‘This must be nieher a method, nor an adventure, nor a confidence trick’, p. Tempels ( Notre Rencontre , p.34). 2 Cf. Seward Hiltner, Pastoral Counseling (New York, 1948); and for a bibliography cf. André Godin, The pastor as Counsellar (Dublin, 1966), pp.145 ff. 1 Cf. T. Theuws, ‘Le Mouvement “Jamaa” in Orientations Pusforales , No. 1 (Léopoldville, 1960), p. 29. 2 Their [the Maluba] outlook of reality is pragmatic, their interpretation rests on experience: The Maluba too must first live before philosophizing’, T. Theuws, De Luba Mens (Tervuren, 1962), p. 53. 3 Cf. A. Kagame, La Philosophie Bunfoue‐Rwandaise (Brussels, 1956); see also J. Jahn. Muntu, Umrisseder

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The Heythrop Journal – Wiley

Published: Apr 1, 1967

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