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LOGIC AND LOGOS‐THE SEARCH FOR UNITY IN HEGEL AND COLERIDGE: II. THE ‘OTHERNESS’ OF GOD *

LOGIC AND LOGOS‐THE SEARCH FOR UNITY IN HEGEL AND COLERIDGE: II. THE ‘OTHERNESS’ OF GOD * NOTES 1 In A History of Greek Philosophy 1 (Cambridge University Press, 1962), pp. 38, 205, 435, W.K.C. Guthrie gives an account of logos in Greek thought which includes the aspect of relation, proportion and harmony. Plato, in the Timaeus , uses logos to express the relation of sameness and difference of parts to the whole. Coleridge represents Philo's understanding of logos as ‘God the other yet the same’: Coleridge's Lay Sermons—The Statesman's Manual: The Collected Coleridge [ CC ] (Bollingen Press, Princeton University), no.6 (R.J. White, ed., 1972), p. 95. Origen included plurality in his concept of Logos , which contains the whole pleroma of divine Ideas. 2 Coleridge's Marginalia [CM] I: CC, no.12 (George Whalley, ed., 1984), p. 679. 3 All true being, Coleridge insists, is comprehended in the two forms of ‘Idem et Alter’ —the Logos, ‘God who is Other and the same’. See Coleridge's ‘Opus Maximum’ [ OM ] notes (Victoria College Library, Toronto), II, f. 269. 4 Coleridge's Notebooks [CN] , II , 2448 . 5 CM , 1 , pp. 689f . 6 'Determinateness is negation —is the absolute principle of Spinoza's philosophy: G.W.F. Hegel, Science of Logic, translated by A. V. http://www.deepdyve.com/assets/images/DeepDyve-Logo-lg.png The Heythrop Journal Wiley

LOGIC AND LOGOS‐THE SEARCH FOR UNITY IN HEGEL AND COLERIDGE: II. THE ‘OTHERNESS’ OF GOD *

PERKINS, MARY ANNE
The Heythrop Journal , Volume 32 (2) – Apr 1, 1991
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Publisher
Wiley
Copyright
Copyright © 1991 Wiley Subscription Services, Inc., A Wiley Company
ISSN
0018-1196
eISSN
1468-2265
DOI
10.1111/j.1468-2265.1991.tb00153.x
Publisher site
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Abstract

NOTES 1 In A History of Greek Philosophy 1 (Cambridge University Press, 1962), pp. 38, 205, 435, W.K.C. Guthrie gives an account of logos in Greek thought which includes the aspect of relation, proportion and harmony. Plato, in the Timaeus , uses logos to express the relation of sameness and difference of parts to the whole. Coleridge represents Philo's understanding of logos as ‘God the other yet the same’: Coleridge's Lay Sermons—The Statesman's Manual: The Collected Coleridge [ CC ] (Bollingen Press, Princeton University), no.6 (R.J. White, ed., 1972), p. 95. Origen included plurality in his concept of Logos , which contains the whole pleroma of divine Ideas. 2 Coleridge's Marginalia [CM] I: CC, no.12 (George Whalley, ed., 1984), p. 679. 3 All true being, Coleridge insists, is comprehended in the two forms of ‘Idem et Alter’ —the Logos, ‘God who is Other and the same’. See Coleridge's ‘Opus Maximum’ [ OM ] notes (Victoria College Library, Toronto), II, f. 269. 4 Coleridge's Notebooks [CN] , II , 2448 . 5 CM , 1 , pp. 689f . 6 'Determinateness is negation —is the absolute principle of Spinoza's philosophy: G.W.F. Hegel, Science of Logic, translated by A. V.

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The Heythrop Journal – Wiley

Published: Apr 1, 1991

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