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KIERKEGAARD, INDIRECT COMMUNICATION, AND AMBIGUITY

KIERKEGAARD, INDIRECT COMMUNICATION, AND AMBIGUITY Notoriously, Kierkegaard claims his project to be one of indirect communication. This paper considers the idea that Kierkegaard's distinction between direct and indirect communication is to be accounted for in terms of ambiguity. I begin by outlining the different claims Kierkegaard makes about his method, before examining the textual evidence for attributing such a distinction to him. I then turn to the work of Edward Mooney, who claims that the distinction between direct and indirect communication is to be drawn in just this way. I argue that Mooney misinterprets the type of ambiguity Kierkegaard holds to be involved in indirect communication, and consequently ends up with an unsatisfactory account of Kierkegaard's method. Finally I seek to cast doubt on the very idea that ambiguity might do justice to the claims Kierkegaard makes about his project, and suggest that what is required to do so is a theological interpretation of his work. http://www.deepdyve.com/assets/images/DeepDyve-Logo-lg.png The Heythrop Journal Wiley

KIERKEGAARD, INDIRECT COMMUNICATION, AND AMBIGUITY

The Heythrop Journal , Volume 50 (1) – Jan 1, 2009

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Publisher
Wiley
Copyright
© The author 2009. Journal compilation © Trustees for Roman Catholic Purposes Registered 2009
ISSN
0018-1196
eISSN
1468-2265
DOI
10.1111/j.1468-2265.2009.00439.x
Publisher site
See Article on Publisher Site

Abstract

Notoriously, Kierkegaard claims his project to be one of indirect communication. This paper considers the idea that Kierkegaard's distinction between direct and indirect communication is to be accounted for in terms of ambiguity. I begin by outlining the different claims Kierkegaard makes about his method, before examining the textual evidence for attributing such a distinction to him. I then turn to the work of Edward Mooney, who claims that the distinction between direct and indirect communication is to be drawn in just this way. I argue that Mooney misinterprets the type of ambiguity Kierkegaard holds to be involved in indirect communication, and consequently ends up with an unsatisfactory account of Kierkegaard's method. Finally I seek to cast doubt on the very idea that ambiguity might do justice to the claims Kierkegaard makes about his project, and suggest that what is required to do so is a theological interpretation of his work.

Journal

The Heythrop JournalWiley

Published: Jan 1, 2009

There are no references for this article.