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Introduction to Special Section: “Mobilizing Race: Borders, Translations, Movements” DANIEL RENFREW West Virginia University GENESIS M. SNYDER West Virginia University nthropological examinations of the historical genealogies and lived experiences of race have long contested the popularly per- ceived immutability of race categories. Anthropologists recognize race and racism’s simultaneous structural and dynamic dimensions, while increasingly attempting to move beyond the New World bias and black/ white racial matrix dominant in Anglo-American studies and social con- structions of race (Baker 2010; Harrison 1995; Mullings 2005; Omi and Winant 1986; Patterson and Spencer 1994;Smedley 1993;Thomasand Clarke 2013). In recent years, anthropological and critical engagements with race have highlighted the complex and power-laden (re)articula- tions and dynamics of racialization processes, new subject formations, and the politics of difference in a globalizing, neoliberal, postcolonial, and increasingly urban world (Appiah 1992; Besteman 1999;Bonilla- Silva 2014; Chakrabarty 2000;D avila 2008; De la Cadena 2003; Gilroy 1993; Goldberg 2009; Goldberg and Quayson 2001;Hart 2001; Moore, Kosek, and Pandian 2003; Stoler 2011). Nevertheless, anthropological scholarship has simultaneously been afflicted by what Leith Mullings (2005, 669) characterizes as “race ambivalence”; there is consensus that race is a socially constructed category, but racism as a social reality has largely been
City & Society – Wiley
Published: Dec 1, 2016
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