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E. Ames (1909)
Non-Religious PersonsThe Biblical World, 13
E. Ames (1906)
Theology from the Standpoint of Functional PsychologyThe Biblical World, 10
Robert Talisse, Scott Aikin (2008)
Pragmatism: A Guide For the PerplexedInternational Journal of Ethics
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E. Ames (1921)
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E. Ames (1922)
Religious Values and the Practical AbsoluteThe International Journal of Ethics, 32
J. Shook (2007)
John Dewey and Edward Scribner Ames : Partners in religious naturalismAmerican Journal of Theology & Philosophy, 28
Alvin Plantinga (1993)
Is Naturalism Irrational
E. Ames (1934)
Christianity and Scientific ThinkingThe Journal of Religion, 14
S. Rockefeller (1994)
John Dewey: Religious Faith and Democratic Humanism
W. Comstock (1967)
NATURALISM AND THEOLOGY1The Heythrop Journal, 8
E. Ames (1909)
Religion and the Psychical LifeThe International Journal of Ethics, 20
J. Caleb Clanton, Richard Rorty, Cornel West, Cornel West (2011)
The Classical American Pragmatists and ReligionThe Journal of Religion
E. Ames (1936)
Liberalism in ReligionThe International Journal of Ethics, 46
Leroy Garrett, Richard M. Tristano (2004)
The Encyclopedia of the Stone‐Campbell MovementReligious Humanism
Derek Nelson (2009)
INQUIRY, CONVERSATION AND THEISTIC BELIEF: WILLIAM JAMES AND RICHARD RORTY GET RELIGIONThe Heythrop Journal, 50
G. Dorrien (2001)
The Making of American Liberal Theology: Idealism, Realism, and Modernity, 1900-1950
Shook, Steven Rockefeller (1991)
John Dewey and Edward Scribner AmesInternational Journal of Ethics
E. Ames (1928)
Religion and MoralityThe International Journal of Ethics, 38
Richard Kostelanetz (1988)
From "Conversing with Cage": AutobiographyChicago Review, 36
E. Ames (1921)
The Validity of the Idea of GodThe Journal of Religion, 1
E. Ames (1941)
New Trends in Thinking about GodThe Journal of Religion, 21
E. Ames (1928)
Religion and PhilosophyThe Journal of Religion, 8
Scott Aikin, Michael Hodges (2006)
Wittgenstein, Dewey, and the Possibility of ReligionThe Journal of Speculative Philosophy, 20
William James (1977)
The Writings of William James: A Comprehensive EditionThe Journal of Religion
Shook
John Dewey and Edward Scribner AmesRestoration Quarterly
Debra Ames (1992)
Love Melancholy in La quinta de FlorenciaBulletin of the Comediantes, 44
P. Inwagen (2006)
The Idea of God
Scholars have paid relatively little attention in recent decades to the work of the Chicago‐school pragmatist and Disciples of Christ minister, Edward Scribner Ames. In fact, there are a number of gaps in the literature regarding pragmatist‐styled interpretations of religious naturalism during the time of Ames's career in the first half of the twentieth century. We think the fact that Ames (in particular) has faded from view is unfortunate and worth correcting, not only because he was an important and influential religious leader, but also because he made important contributions to the American pragmatist tradition, especially in the area of philosophy of religion. Moreover, Ames's work stands out as interesting and significant because it represents an unlikely intersection and appropriation of two radically different and historically important traditions in America: pragmatism and the Stone‐Campbell Restoration Movement, the nineteenth century American religious movement out of which the Christian Church (Disciples of Christ) and the Churches of Christ emerged. It comes as little surprise to note that, as a pragmatist, Ames was influenced by William James and John Dewey. There is also good reason to think, however, that Ames came to influence Dewey's philosophy of religion in return. This contention
The Heythrop Journal – Wiley
Published: Jan 1, 2014
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