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Footnotes 1 This concept of tradition, which gives the dead complete sovereignty over the living, is quite different from the view held by some Jewish theologians that tradition means, essentially, the sovereignty of the living over any written word inherited from the past. 1 Cf. M. Bévenot, ‘Primacy and Development, HJ IX (1968), pp. 407–11. 1 Cf. E. Berne, Games People Play (New York, 1964), pp. 13–14. 2 Cf. R. Bultmann, Das Evangelium des Johannes (Göttingen, 1956), p. 326. 1 This is the view of ‘the world’ adopted in the decree of Vatican II, Gaudium et Spes on the Church in the Modern World. 1 Origen, Commentary on Matthew , XI, 14. For the Latin text see K. Aland Synopsis Quattuor Evangeliorum (Württemberg, 1964), p. 340. 1 Cf. C. H. Dodd, Gospel and Law (Cambridge, 1951), Ch. 1. 1 According to J. Hurd Jr, The Origin of I Corinthians (London, 1965), a large part of 1 Cor is devoted to the refutation of misunderstandings of earlier statements made by Paul himself. 2 Cf. Philo, Who is the heir ? 206 (Loeb Philo, Vol. IV), and J. Bligh, Galatians (London, 1969), pp. 311–12. 3 Similarly, E. and M. L.
The Heythrop Journal – Wiley
Published: Oct 1, 1970
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