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Chapter 3 Our Only Sin Was Being Black: Reflecting on Maria Franklin (1997) in the Time of Black Lives Matter in Archaeology

Chapter 3 Our Only Sin Was Being Black: Reflecting on Maria Franklin (1997) in the Time of Black... It has been over 25 years since Maria Franklin (1997b) asked, “Why are there so few black American archaeologists?” While low numbers can still be attributed to Black Americans choosing to pursue more lucrative careers, we must also understand that barriers instituted and perpetuated by racism also play a major factor. Through highlighting the experiences of archaeologists from John Wesley Gilbert (1863–1923) to contemporary professionals, the legacy of racism and discriminatory treatment of Black archaeologists assists in answering Franklin's question. Though numbers have increased since the creation of the Society of Black Archaeologists in 2011, the retention of Black graduate students and professionals in the field is still a challenge. Revisiting this question in the time of Black Lives Matter in Archaeology may provide some clarity. http://www.deepdyve.com/assets/images/DeepDyve-Logo-lg.png Archeological Papers of the American Anthropological Association Wiley

Chapter 3 Our Only Sin Was Being Black: Reflecting on Maria Franklin (1997) in the Time of Black Lives Matter in Archaeology

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References (36)

Publisher
Wiley
Copyright
© 2023 American Anthropological Association.
ISSN
1551-823X
eISSN
1551-8248
DOI
10.1111/apaa.12172
Publisher site
See Article on Publisher Site

Abstract

It has been over 25 years since Maria Franklin (1997b) asked, “Why are there so few black American archaeologists?” While low numbers can still be attributed to Black Americans choosing to pursue more lucrative careers, we must also understand that barriers instituted and perpetuated by racism also play a major factor. Through highlighting the experiences of archaeologists from John Wesley Gilbert (1863–1923) to contemporary professionals, the legacy of racism and discriminatory treatment of Black archaeologists assists in answering Franklin's question. Though numbers have increased since the creation of the Society of Black Archaeologists in 2011, the retention of Black graduate students and professionals in the field is still a challenge. Revisiting this question in the time of Black Lives Matter in Archaeology may provide some clarity.

Journal

Archeological Papers of the American Anthropological AssociationWiley

Published: Jul 1, 2023

Keywords: African American archaeologists; anti‐Black racism; diversity; invisibility; New Deal archaeology

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