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Filer (2008)
Development forum in Papua New Guinea: Upsides and downsidesJournal of Energy and Natural Resources Law, 26
Golub (2013)
Traction: The role of executives in localising mining and petroleum industries in Papua New GuineaPaideuma, 59
Kirsch (2002)
Anthropology and advocacy: A case study of the campaign against the Ok Tedi MineCritique of Anthropology, 22
Ballard (2003)
Resource wars: The anthropology of miningAnnual Review of Anthropology, 32
Anthropologists Stuart Kirsch and Alex Golub both research mining and indigenous peoples in Papua New Guinea. Their recent ethnographies, Mining Capitalism and Leviathans at the Gold Mine , draw attention to powerful mining corporations that influence indigenous communities, and ultimately reach similar conclusions on the negative social impacts of mining. Yet both authors come from radically different ethical positions. While Kirsch champions his role as a political advocate for the Yonggom people against the Ok Tedi mine, Golub resembles more of an honest broker or ‘social ombudsman’ between the Ipili people and the Porgera gold mine. In different ways, each approach stimulates policy debate over improving mining industry practices, and the discipline of anthropology has no natural position to adopt. Their roles as advocates and ombudsmen must be considered within the historical contexts of their research. Unlike his previous book's focus on indigenous modes of analysis or ‘Reverse Anthropology’ (2006), Stuart Kirsch 's Mining Capitalism takes an unapologetically adversarial view towards corporations. Described as ‘one of the most powerful institutions of our time’ (2014: 1), corporations are responsible for a range of environmental disasters and social ills. Kirsch argues that the dialectical relationship between corporations and their critics
Asia Pacific Viewpoint – Wiley
Published: Aug 1, 2015
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