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The Rose-Path Pattern

The Rose-Path Pattern Connie Higdon Laura Dean taught me to weave in the summer of 1974. I was twenty-two, just out of college, a Vista volunteer longing hill people created a single community versing the state line and boundaries of the purple hollows thundering with white rivers and the hymns they sang--reedy and untuneful, at first, to my ear. Laura told me she had worked in this of resource and need in Union, trans- to find some meaning to and frail. She religion or culture. great blue-green hills, my life. She in common but the They had little else was seventy-six, upright worked at a government-funded craft center in Union, a tiny community strad- dling the state line between West Virginia and Maryland. I was assigned to the center as her assistant. I had asked Vista for a placement in West Virginia because I loved a man who had loved the Appalachian country. I saw him in Chicago as I made my way east on an airless Greyhound bus. He'd told me months before I didn't matter to place for thirty summers. Her people were Baptists, but she believed in the Mennonites' efforts to encourage women in the area to build http://www.deepdyve.com/assets/images/DeepDyve-Logo-lg.png Appalachian Review University of North Carolina Press

The Rose-Path Pattern

Appalachian Review , Volume 19 (3) – Jan 8, 1991

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Publisher
University of North Carolina Press
Copyright
Copyright © Berea College
ISSN
1940-5081
Publisher site
See Article on Publisher Site

Abstract

Connie Higdon Laura Dean taught me to weave in the summer of 1974. I was twenty-two, just out of college, a Vista volunteer longing hill people created a single community versing the state line and boundaries of the purple hollows thundering with white rivers and the hymns they sang--reedy and untuneful, at first, to my ear. Laura told me she had worked in this of resource and need in Union, trans- to find some meaning to and frail. She religion or culture. great blue-green hills, my life. She in common but the They had little else was seventy-six, upright worked at a government-funded craft center in Union, a tiny community strad- dling the state line between West Virginia and Maryland. I was assigned to the center as her assistant. I had asked Vista for a placement in West Virginia because I loved a man who had loved the Appalachian country. I saw him in Chicago as I made my way east on an airless Greyhound bus. He'd told me months before I didn't matter to place for thirty summers. Her people were Baptists, but she believed in the Mennonites' efforts to encourage women in the area to build

Journal

Appalachian ReviewUniversity of North Carolina Press

Published: Jan 8, 1991

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