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Apostrophe, Devotion, and Anti-Semitism: Rhetorical Community in the Prioress’s Prologue and Tale

Apostrophe, Devotion, and Anti-Semitism: Rhetorical Community in the Prioress’s Prologue and Tale In the <i>Prioress’s Prologue and Tale</i>, apostrophes appear as shared sayings, or short, formulaic phrases often repeated in written and oral contexts. The Prioress’s use of apostrophes to praise and blame resonates with widespread rhetorical understandings of this type of shared saying in late medieval England, as well as common uses of it. This shared rhetorical understanding saw apostrophes as a way to stir kindred feelings for or against an absent other in speakers and their listeners; in the <i>Prioress’s Prologue and Tale</i>, loving prayers to divine figures take the form of apostrophes and so do hostile addresses to Jews. In this way, the pairing of devotion and anti-Semitism in the Prioress’s speech appears as part of a wider rhetorical pattern in late medieval England and locates her and the chorister in her tale as part of a rhetorical community that shared these understandings. In depicting the spread of shared sayings beyond the walls of religious houses and universities and into articulation by less literate people, such as lay choristers, the tale imagines the potentially violent effects both of such speeches themselves and of the rhetorical communities that took shape around them. http://www.deepdyve.com/assets/images/DeepDyve-Logo-lg.png Studies in Philology University of North Carolina Press

Apostrophe, Devotion, and Anti-Semitism: Rhetorical Community in the Prioress’s Prologue and Tale

Fenn, Jessica.
Studies in Philology , Volume 110 (3) – Jul 19, 2013
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Publisher
University of North Carolina Press
Copyright
Copyright © 2008 The University of North Carolina Press.
ISSN
1543-0383

Abstract

In the <i>Prioress’s Prologue and Tale</i>, apostrophes appear as shared sayings, or short, formulaic phrases often repeated in written and oral contexts. The Prioress’s use of apostrophes to praise and blame resonates with widespread rhetorical understandings of this type of shared saying in late medieval England, as well as common uses of it. This shared rhetorical understanding saw apostrophes as a way to stir kindred feelings for or against an absent other in speakers and their listeners; in the <i>Prioress’s Prologue and Tale</i>, loving prayers to divine figures take the form of apostrophes and so do hostile addresses to Jews. In this way, the pairing of devotion and anti-Semitism in the Prioress’s speech appears as part of a wider rhetorical pattern in late medieval England and locates her and the chorister in her tale as part of a rhetorical community that shared these understandings. In depicting the spread of shared sayings beyond the walls of religious houses and universities and into articulation by less literate people, such as lay choristers, the tale imagines the potentially violent effects both of such speeches themselves and of the rhetorical communities that took shape around them.

Journal

Studies in Philology – University of North Carolina Press

Published: Jul 19, 2013

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