Get 20M+ Full-Text Papers For Less Than $1.50/day. Start a 14-Day Trial for You or Your Team.

Learn More →

After the Event: Toward a Post-Capitalist Conception of Structure and Habit

After the Event: Toward a Post-Capitalist Conception of Structure and Habit Christopher Breu After the Event Toward a Post-Capitalist Conception of Structure and Habit on the Limits of the event Habit, Structure, Event: recent theory would privilege the later concept over the former two. As concepts, habit and structure suggest fixity, rigidity, inattentiveness, unconsciousness--certainly not the stuff of which radical political transformation is usually made. If anything, habit and structure are typically understood to be akin to ideology. Thus, Pierre Bourdieu articulates his concept of habitus as an embodied conception of ideology in which a person's class position is marked by a series of unconscious dispositions, habits, and beliefs. Similarly, Althusser invokes the idea of structure to theorize the workings of capitalism and the reproduction of its conditions of production. Event, as a concept, on the other hand is transformational, sexy, revolutionary. It is the unpredictable, the new, the contingent, that which gives us hope in the face of capitalism's overwhelming systematicity. Certainly this is how the concept has functioned in the work of Alain Badiou and Slavoj Zizek.1 Yet, what are the conceptual limitations that structure the concept of the event itself? What if its alterity to all structure, which makes it excellent for negating the present, also http://www.deepdyve.com/assets/images/DeepDyve-Logo-lg.png The Comparatist University of North Carolina Press

After the Event: Toward a Post-Capitalist Conception of Structure and Habit

The Comparatist , Volume 40 – Nov 11, 2016

Loading next page...
 
/lp/university-of-north-carolina-press/after-the-event-toward-a-post-capitalist-conception-of-structure-and-yF35Dj0CpV
Publisher
University of North Carolina Press
Copyright
Copyright © Southern Comparative Literature Association.
ISSN
1559-0887
Publisher site
See Article on Publisher Site

Abstract

Christopher Breu After the Event Toward a Post-Capitalist Conception of Structure and Habit on the Limits of the event Habit, Structure, Event: recent theory would privilege the later concept over the former two. As concepts, habit and structure suggest fixity, rigidity, inattentiveness, unconsciousness--certainly not the stuff of which radical political transformation is usually made. If anything, habit and structure are typically understood to be akin to ideology. Thus, Pierre Bourdieu articulates his concept of habitus as an embodied conception of ideology in which a person's class position is marked by a series of unconscious dispositions, habits, and beliefs. Similarly, Althusser invokes the idea of structure to theorize the workings of capitalism and the reproduction of its conditions of production. Event, as a concept, on the other hand is transformational, sexy, revolutionary. It is the unpredictable, the new, the contingent, that which gives us hope in the face of capitalism's overwhelming systematicity. Certainly this is how the concept has functioned in the work of Alain Badiou and Slavoj Zizek.1 Yet, what are the conceptual limitations that structure the concept of the event itself? What if its alterity to all structure, which makes it excellent for negating the present, also

Journal

The ComparatistUniversity of North Carolina Press

Published: Nov 11, 2016

There are no references for this article.