Get 20M+ Full-Text Papers For Less Than $1.50/day. Start a 14-Day Trial for You or Your Team.

Learn More →

The Feeling Edge of Culture

The Feeling Edge of Culture AbstractDuring the 1960s, the new generation changed the American Creed by deemphasizing sensitivity to evidence, emphasizing feelings and deductive thought, while assuming an adversarial position against the sociopolitical order and embracing the American Black's struggle against racism. Driven by pain, fueled by fear and anger and oriented by existential values of being the Civil Rights Movement, sought to actualize political values of justice and equality. As peaceful demonstrations dwindled, violence increased, converting individual anger to social rage. Anger's cognitive structure changed the concept of society into a dichotomy of Black victims and Ulhite oppressors, forming an ethic of sensitivity with victims occupying the moral high ground. Pain and tragedy were banished from view and blamed on oppressors as individual identities divested civil traits and acquired cultural identity, disuniting the civil society. Rubbing against the American Creed, the ethic ofsensitivity produced a feeling of malaise posing a threat to mentaL health. http://www.deepdyve.com/assets/images/DeepDyve-Logo-lg.png Journal of Social Distress and Homeless Taylor & Francis

The Feeling Edge of Culture

Journal of Social Distress and Homeless , Volume 4 (3): 40 – Jan 1, 1995

The Feeling Edge of Culture

Journal of Social Distress and Homeless , Volume 4 (3): 40 – Jan 1, 1995

Abstract

AbstractDuring the 1960s, the new generation changed the American Creed by deemphasizing sensitivity to evidence, emphasizing feelings and deductive thought, while assuming an adversarial position against the sociopolitical order and embracing the American Black's struggle against racism. Driven by pain, fueled by fear and anger and oriented by existential values of being the Civil Rights Movement, sought to actualize political values of justice and equality. As peaceful demonstrations dwindled, violence increased, converting individual anger to social rage. Anger's cognitive structure changed the concept of society into a dichotomy of Black victims and Ulhite oppressors, forming an ethic of sensitivity with victims occupying the moral high ground. Pain and tragedy were banished from view and blamed on oppressors as individual identities divested civil traits and acquired cultural identity, disuniting the civil society. Rubbing against the American Creed, the ethic ofsensitivity produced a feeling of malaise posing a threat to mentaL health.

Loading next page...
 
/lp/taylor-francis/the-feeling-edge-of-culture-05eBGDyxT6

References (20)

Publisher
Taylor & Francis
Copyright
Copyright 1995 Taylor and Francis Group LLC
ISSN
1573-658X
eISSN
1053-0789
DOI
10.1007/BF02088017
Publisher site
See Article on Publisher Site

Abstract

AbstractDuring the 1960s, the new generation changed the American Creed by deemphasizing sensitivity to evidence, emphasizing feelings and deductive thought, while assuming an adversarial position against the sociopolitical order and embracing the American Black's struggle against racism. Driven by pain, fueled by fear and anger and oriented by existential values of being the Civil Rights Movement, sought to actualize political values of justice and equality. As peaceful demonstrations dwindled, violence increased, converting individual anger to social rage. Anger's cognitive structure changed the concept of society into a dichotomy of Black victims and Ulhite oppressors, forming an ethic of sensitivity with victims occupying the moral high ground. Pain and tragedy were banished from view and blamed on oppressors as individual identities divested civil traits and acquired cultural identity, disuniting the civil society. Rubbing against the American Creed, the ethic ofsensitivity produced a feeling of malaise posing a threat to mentaL health.

Journal

Journal of Social Distress and HomelessTaylor & Francis

Published: Jan 1, 1995

Keywords: American cultural changes; Cultural identity; Ethic of sensitivity; Mansions of anger

There are no references for this article.