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The father of the fatherless: How Cold War American religiosity sentimentalized and politicized overseas adoption from South Korea, 1953–1961

The father of the fatherless: How Cold War American religiosity sentimentalized and politicized... AbstractThis paper seeks to investigate the influence of Cold War American religiosity on overseas adoption from South Korea from 1953 to 1961. Using primary sources from International Social Service – American Branch records in the Social Welfare History Archives at the University of Minnesota, and secondary sources pertaining to the construction of Cold War American religiosity in 1950s America and the forced prostitution of Korean women by the U.S. and Korean governments, I argue that the Christianizing of overseas adoption from South Korea really worked in antithetical ways as it politicized the orphan and abandoned the birth mother – especially those who were prostituted by the two governments. Thus, America exercised a self-proclaimed manifestation of divine intervention, choosing whom among the destitute would be saved and who would be abandoned. http://www.deepdyve.com/assets/images/DeepDyve-Logo-lg.png Journal of Social Distress and Homeless Taylor & Francis

The father of the fatherless: How Cold War American religiosity sentimentalized and politicized overseas adoption from South Korea, 1953–1961

Journal of Social Distress and Homeless , Volume 24 (1): 14 – May 1, 2015

The father of the fatherless: How Cold War American religiosity sentimentalized and politicized overseas adoption from South Korea, 1953–1961

Journal of Social Distress and Homeless , Volume 24 (1): 14 – May 1, 2015

Abstract

AbstractThis paper seeks to investigate the influence of Cold War American religiosity on overseas adoption from South Korea from 1953 to 1961. Using primary sources from International Social Service – American Branch records in the Social Welfare History Archives at the University of Minnesota, and secondary sources pertaining to the construction of Cold War American religiosity in 1950s America and the forced prostitution of Korean women by the U.S. and Korean governments, I argue that the Christianizing of overseas adoption from South Korea really worked in antithetical ways as it politicized the orphan and abandoned the birth mother – especially those who were prostituted by the two governments. Thus, America exercised a self-proclaimed manifestation of divine intervention, choosing whom among the destitute would be saved and who would be abandoned.

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References (43)

Publisher
Taylor & Francis
Copyright
© W. S. Maney & Son Ltd 2015
ISSN
1573-658X
eISSN
1053-0789
DOI
10.1179/1053078915Z.00000000021
Publisher site
See Article on Publisher Site

Abstract

AbstractThis paper seeks to investigate the influence of Cold War American religiosity on overseas adoption from South Korea from 1953 to 1961. Using primary sources from International Social Service – American Branch records in the Social Welfare History Archives at the University of Minnesota, and secondary sources pertaining to the construction of Cold War American religiosity in 1950s America and the forced prostitution of Korean women by the U.S. and Korean governments, I argue that the Christianizing of overseas adoption from South Korea really worked in antithetical ways as it politicized the orphan and abandoned the birth mother – especially those who were prostituted by the two governments. Thus, America exercised a self-proclaimed manifestation of divine intervention, choosing whom among the destitute would be saved and who would be abandoned.

Journal

Journal of Social Distress and HomelessTaylor & Francis

Published: May 1, 2015

Keywords: Cold War American religiosity; camptown prostitution; mixed blood children; overseas adoption

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