Access the full text.
Sign up today, get DeepDyve free for 14 days.
M. Eliade (1960)
Myths, Dreams and Mysteries
B. Grunberger, D. Macey (1989)
New Essays on Narcissism
J. Day, J. Culler (1984)
On Deconstruction: Theory and Criticism after StructuralismSouth Atlantic Review, 49
J. Derrida (1967)
Writing and Difference
S. Freud (1955)
Totem and taboo
G. Leeuw, Joseph Campbell (1957)
Primordial Time and Final Time
Jean Gebser (1985)
The Ever-Present Origin
G. Van Der Leeuw (1957)
Man and Time
M. Bergman (1988)
Fantasy, Myth, and Reality
I. Matte-Blanco (1988)
Thinking, Feeling and Being
S. Freud (2013)
Totem and Taboo: Some Points of Agreement Between the Mental Lives of Savages and Neurotics
D. Stern (1985)
The interpersonal world of infant
B. Grunberger (1979)
Narcissism
G. Lerner (1986)
The Creation of Patriarchy
A. Rizzuto (1979)
The Birth of the Living God
D. Cook (1998)
Why Oedipus and not Christ?American journal of psychoanalysis, 58 2
D. Stern (1985)
The Interpersonal World of the Infant
S. Freud, Katherine Jones (1940)
Moses and Monotheism
S. Freud (1933)
New Introductory Lectures on Psycho-Analysis
M. Eliade (1958)
Rites and Symbols of Initiation
The American Journal of Psychoanalysis, Vol. 57, No. 4, 1997 Leonard Corte This paper has developed out of my belief that it is possible to identify aspects of clinical psychoanalysis that derive from mythical scenarios other than that of Oedipus. Freud's (1912-1913) effort to illuminate the psycho- logical influences of myth in ancient and modern cultures as a foundation of psychoanalytic metapsychology has been deemphasized in our need to become acceptable as a subspecialty of modern medicine. As a conse- quence we have privileged concepts of empirical validation and linear causality over myth and magic and historicity over mythical time. Notwith- standing a growing valuation of concepts such as soul, demons, chimera, ghosts as well as "undead" presences (Grotstein, 1997), a logical-positivis- tic understanding of mental life predominates in psychoanalytic meta- psychology. This paper began to coalesce around my work with a man suffering from a depression of many years. Two themes emerged early in the course of his treatment. The first involved an unconscious creation in which he would offer himself as a eucharistic sacrifice to be consumed by others. The sec- ond was a sense that both his work and his analysis represented a return to an
The American Journal of Psychoanalysis – Springer Journals
Published: Sep 19, 2004
Read and print from thousands of top scholarly journals.
Already have an account? Log in
Bookmark this article. You can see your Bookmarks on your DeepDyve Library.
To save an article, log in first, or sign up for a DeepDyve account if you don’t already have one.
Copy and paste the desired citation format or use the link below to download a file formatted for EndNote
Access the full text.
Sign up today, get DeepDyve free for 14 days.
All DeepDyve websites use cookies to improve your online experience. They were placed on your computer when you launched this website. You can change your cookie settings through your browser.