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Bronwen Wickkiser (2009)
Asklepios, Medicine, and the Politics of Healing in Fifth-Century Greece: Between Craft and Cult
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Like Oedipus, we live in ignorance of these (incestuous and parricidal) wishes, repugnant to morality
This is why Aristotle speaks of tragedy as the " imitation " of an action; it is an " imitation " of life, an " imitation " of nature
Aristotle addresses both ethos (ethical disposition) and intellectual content (dianoia) (p. liii)
The earliest outbreaks of anxiety, which are of a very intense kind, occur before the superego has become differentiated
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Over the centuries, the importance and the nature of the relationship of “inside” and “outside” in human experience have shifted, with consequences for notions of mind and body. This paper begins with dreams and healing in the Asklepian tradition. It continues with Aristotle’s notions of psuche and how these influenced his conception of katharsis and tragedy. Jumping then to the 17th century, we will consider Descartes’ focus on dreams in his theories of thinking. Finally, we will turn explicitly to Freud’s use of dreams in relation to his theories of anxiety, of psychic processes and of the Oedipus Complex.
The American Journal of Psychoanalysis – Springer Journals
Published: May 31, 2013
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