Access the full text.
Sign up today, get DeepDyve free for 14 days.
Charles Eastman (1916)
From The Deep Woods To Civilization
Henri Frankfort, H. A. Frankfort (1977)
The Intellectual Adventure Of Ancient Man
Ruth Underhill (1953)
Red Man's America
Joseph Eppes Brown (1982)
The Spiritual Legacy Of the American Indian
Jamake Highwater (1981)
The Primal Mind
Hamilton A. Tyler (1964)
Pueblo Gods and Myths
J. N. B. Hewitt (1960)
Selected Papers From the American Anthropologist 1888–1920
John Lame Deer (1972)
Lame Deer Seeker Of Visions
Peggy Beck, Anna Lee Walters (1977)
The Sacred: Ways Of Knowledge Sources Of Life
Hyemeyohsts Storm (1972)
Seven Arrows
Paula Gunn Allen (1986)
The Sacred Hoop
Ruth Underhill (1965)
Red Man's Religion
James R. Walker (1980)
Lakota Belief And Ritual
Charles Eastman (1902)
Indian Boyhood
Elk Black (1981)
The Sacred Pipe
Vine Deloria (1979)
The Metaphysics Of Modern Existence
Black Elk (1959)
Black Elk Speaks
James R. Walker (1983)
Lakota Myth
Charles Eastman (1911)
The Soul Of the Indian
Imagine Ourselves Richly. Mythic Narratives oF North American Indians by Christopher Vecsey. New York: Crossroad, 1988. Marilyn Holly Marilyn Holly is an Associate Professor of Philosophy at the University of Florida. In addition to her philosophical training she has done postdoctoral research at the Carl Jung Institute in Zurich, and is interested in environmental ethics and in American Indian thought. some Hopi, Ojibwa, Iroquois, Navajo, Plains, and Nature, Supernature, and the Sacred Creek myths in the context of their respective cul- The perspective from which Christopher Vec- tures. At its best, this book sometimes, though not sey's Imagine Ourselves Richly is written is a in every case, helps us to get inside the concerns liberating one: by studying various American In- of the peoples in these several cultures, concerns dian myths from several Indian cultures we can, affected by the unique adaptational problems faced he suggests, come to imagine other alternatives for by each people in its own set of ecological, social, our own personalities and lives. Non-Indians are and historical circumstances. The myths Vecsey to some extent locked into the range of social con- has chosen from each people show the effects of cerns, personality styles and styles
Agriculture and Human Values – Springer Journals
Published: Sep 27, 2005
Read and print from thousands of top scholarly journals.
Already have an account? Log in
Bookmark this article. You can see your Bookmarks on your DeepDyve Library.
To save an article, log in first, or sign up for a DeepDyve account if you don’t already have one.
Copy and paste the desired citation format or use the link below to download a file formatted for EndNote
Access the full text.
Sign up today, get DeepDyve free for 14 days.
All DeepDyve websites use cookies to improve your online experience. They were placed on your computer when you launched this website. You can change your cookie settings through your browser.