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Bruce Janz (2005)
Whistler's Fog and the Aesthetics of Place
To see the over 5000 submissions
I have in mind here the recent work by Amartya Sen and Martha Nussbaum
Achille Mbembe (2019)
On the Postcolony
C. Benson (2001)
The Cultural Psychology of Self: Place, Morality and Art in Human Worlds
H. Gans (2002)
The Sociology of Space: A Use–Centered ViewCity & Community, 1
(1988)
See also his "Putting Hierarchy in its Place
A Wall Once Unseen, Now Revered
Neil Leach (1997)
Rethinking Architecture: A Reader in Cultural Theory
(1997)
Probably the best overview of philosophical theories of place is Edward Casey's The Fate of Place
A. Appadurai (1988)
Introduction: Place and Voice in Anthropological TheoryCultural Anthropology, 3
L. Santillán, A. Ángeles (2007)
Justice, Nature and the Geography of DifferencePenínsula, 2
B. Langer, M. Certeau (1988)
The Practice of Everyday LifeContemporary Sociology, 17
T. Gieryn (2000)
A Space for Place in SociologyReview of Sociology, 26
Winifred Gallagher (1993)
The Power of Place: How Our Surroundings Shape Our Thoughts, Emotions, and Actions
M. Foucault, J. Miskowiec (1986)
Of Other SpacesDiacritics, 16
K. Mcphail (1999)
ACCOUNTING AS SPACE: ACCOUNTING AND THE GEO-POLITICS OF SOCIAL SPACE
For a sense of the range of those uses, see my
Bruce Janz University of Central Florida Apparently, the wall was something of an engineering miracle even prior to the events that exposed it to the light of day. People used to go down to the basement where part of it was visible, and marvel at its ability to resist 3,500 pounds per square inch of pressure over 3,300 feet. When it was called upon to bear even more it rose to the challenge, anthropomorphically speaking. Now it is being compared to the Liberty Bell, a physical object that symbolizes a signature and defining (albeit vastly different) event. This wall, built to hold back the Hudson River from flooding the basement of the World Trade Center, was once the foundation and physical site of a place, but has now itself be- come a place. It has transformed from site to situation. It is being written retrospectively as a humble and unglamorous object (the “bathtub”) that rose to be a noble, even heroic place, one which because of the “miracle” of superior engineering stood when every- thing else fell. This object which newly defines a place has become the classic American story of triumph over insurmountable odds. It has become personified,
City and Community – SAGE
Published: Mar 1, 2005
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