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The theme of national identity has continued to be a dominant theme even during periods of comparative stability, for example in histories of education written during the nineteen fifties and sixties
P. Bourdieu (1969)
Intellectual field and creative projectSocial Science Information, 8
(1979)
Alternatively, they can be described more precisely as belonging to the school of liberal patriots. See Pascoe, Rob. The Manufacture of Australian History
(1977)
Hancock calls it "le socialisme sans doctrines", using Metin's description of Australian government policy
Hancock's explanation is a weak version of environmental determinism, allowing as it does for tradition as an additional causal factor. See also Rob Pascoe
GarethStedman Jones (1976)
From Historical Sociology to Theoretical HistoryBritish Journal of Sociology, 27
Brian Fitzpatrick (1949)
The British Empire in Australia
(1965)
Australian Education /788-/900. Melbourne: Sir Isaac Pitman and Sons
(1947)
Moving Frontiers
Americans and Australians, op.cit
R. Dale, Geoff Esland, Madeleine Macdonald (1976)
Schooling and Capitalism: A Sociological Reader
1973, he examines in some detail Hancock's explanations for the absence or weakness of local government in Australia
(1937)
A critical estimate of Australian education
(1972)
The Dilemma of an Australian Sociology
(1937)
Free, compulsory, and secular. A critical estimate of Australian education
(1977)
For an analysis in the English context of the field of debate about education and its effects through policies on the education system see Finn
Robin Gollan (1960)
Radical and working class politics : a study of eastern Australia, 1850-1910
M. Roe (1978)
Challenges to Australian identity, 22
J. Keady, P. Partridge (1969)
Society, Schools and Progress in AustraliaBritish Journal of Educational Studies, 17
(1978)
For the beginnings of an analysis of the nineteenth century English state in such terms see Hall
(1957)
The Age ofEquipoise. London: Unwin University Books
(1975)
History: the poverty of empiricism
Centralization reconsidered
(1973)
A critical account of Labor's education policies is found in White, Doug. Create your own compliance: the Karmel prospect
(1965)
Australian Education /788-/900
P. Partridge (1968)
Schools and Society
(1975)
See for example Gramsci, A. The Modern Prince and Other Writings
Free, compulsory and secular, loc.cit
Adelaide and the Country, op.cit., he does conduct a more detailed investigation in relation to the question of the development of local government
(1972)
Grundy argues, in opposition to Portus (Free, compulsory and secular, loc.cit., 21) that centralization was a response to "the religious question
J. Hirst (1967)
Centralization reconsidered: The South Australian Education Act of 1875Australian Historical Studies, 13
(1974)
School and neighbourhood: a case study
(1975)
42-3. See also Glynn, Sean, Urbanisation in Australian History 1788-1900
(1979)
Alternatively, they can be described more precisely as belonging to the school of liberal patriots
Centralization reconsidered, op.cit
Arnold Beichman (1978)
A war without end, 22
(1959)
Ed.) Melbourne Studies in Education 1958-1959
Melbourne: Kibble Books, 1978, 92) argues that the pessimism of the Whig account has been overlooked
Challenges to Australian identity. Quadrant
G. Portus (1942)
Americans and AustraliansAustralian Quarterly, 14
A. Beales, E. French (1960)
Melbourne Studies in Education 1957-1958British Journal of Educational Studies, 10
(1977)
Bourgeois hegemony in Victorian Britain
The paper examines a debate in the history of Australian education between historians G. V. Portus, A. G. Austin and J. B. Hirst, concerning explanations of the centralized organization of Australia's public education systems. It is argued that the historians have defined the problem of centralization in education as part of a wider problem of explaining the interventionist nature of the state in nineteenth century Australia. W. K. Hancock's explanation of the origins of the “interventionist” state is presented to show the limits of the problematic within which Portus, Austin and Hirst are writing. A consensus among the historians is revealed in the construction of historical problems, in methodology and, most particularly, in assumptions about the nature of the nineteenth century Australian state. A critical examination of the organizing presuppositions of the historians' work, that is, of their problematic, questions its adequacy and points to what might be a more adequate problematic predicated on a different concept of the state.
Australian Journal of Education – SAGE
Published: Oct 1, 1980
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