Access the full text.
Sign up today, get DeepDyve free for 14 days.
Diana Coholic (2003)
Incorporating Spirituality in Feminist Social Work PerspectivesAffilia, 18
(1992)
Shamanism and the Korean psyche
S. Harrell (2006)
: Miraculous Response: Doing Popular Religion in Contemporary China
(1988)
Pollution beliefs in traditional Korean thoughts
J. Miller (1976)
Toward a new psychology of women
I. Veith (1964)
Shamanism: Archaic Techniques of EcstasyJAMA, 190
N. Falk, R. Gross (1980)
Unspoken Worlds: Women's Religious Lives in Non-Western Cultures
C. Gilligan (1986)
Remapping the moral domain: New images of self in relationship
(2004)
Korean women: Challenges and accomplishment
Donald Clark (2000)
Culture and Customs of Korea
A. Covell (1984)
Shamanist folk paintings : Korea's eternal spirits
S. Kemp (2001)
Environment Through a Gendered Lens: From Person-in-Environment to Woman-in-EnvironmentAffilia, 16
C. Hughes (1990)
Rethinking Psychiatry: From Cultural Category to Personal ExperienceJournal of Nervous and Mental Disease, 178
C. Mills (1959)
The Sociological Imagination
A. Brooks (1997)
Postfeminisms: Feminism, Cultural Theory and Cultural Forms
D. Gibbons, E. Schur (1965)
Crimes without Victims: Deviant Behavior and Public Policy: Abortion, Homosexuality, and Drug Addiction.American Sociological Review, 30
A. Davis (1993)
Black Feminist Thought: Knowledge, Consciousness and the Politics of EmpowermentTeaching Philosophy, 16
(1992)
Kut ui sahoesa [The social history of kut
(2003)
Propagating female virtues in Chosun, Korea
Cho Hung-youn (1999)
Cultural Interbreeding between Korean Shamanism and Imported ReligionsDiogenes, 47
Vipan Chandra, C. Eckert, Ki-baik Lee, Y. Lew, M. Robinson, Edward Wagner (1990)
Korea Old and New: A History
Chun-gil Kim (1970)
The History of Korea
(1977)
Mugam: The dance in shaman’s clothing
Wen-Hung Kuo, Li-Yun Chang, Daisy Liu, Hsiao-Lin Hwa, Jen-Jen Lin, Po-Huang Lee, Chiung-Nien Chen, H. Lien, R. Yuan, Chia-Tung Shun, King-Jen Chang, Fon-Jou Hsieh (2007)
ASIAN POPULATION
(1963)
Native belief in ancient Korea
Hyeyoon Kim, Siegfried Hoppe-Graff (2001)
Mothers roles in traditional and modern korean families: The consequences for parental practices and adolescent socializationAsia Pacific Education Review, 2
(1997)
Hanguk mu ui saegye [The world of Korean shamanism]. Seoul, South Korea: Minjoksa
(2006)
Korean women: You have come a long way
(1988)
Korea, tradition and transformation. Elizabeth, NJ: Hollym International
L. Kendall (1989)
The life and hard times of a Korean Shaman : of tales and the telling of tales
MSW, is a PhD candidate at the graduate School of Social Work, Simmons College, 300 The Fenway
Edward Canda, Leola Furman (1999)
Spiritual Diversity in Social Work Practice: The Heart of Helping
Wanne Joe (1974)
Traditional Korea: A Cultural HistoryThe Journal of Asian Studies, 33
(1992)
The role of kut in contemporary shamanism
B. Werble (1966)
Outsiders Studies in the Sociology of Deviance.Archives of General Psychiatry, 15
(1983)
Component of Korean shamanism
C. Gilligan (2009)
In a Different Voice: Psychological Theory and Women’s Development, 2
K. Yi (2000)
Shin-byung (Divine Illness) in a Korean womanCulture, Medicine and Psychiatry, 24
B. Walraven, Hung-youn Cho, A. Covell, A. Guillemoz, L. Kendall (1987)
Shamans, Housewives, and Other Restless Spirits: Women in Korean Ritual LifeNumen
M. Pettid (2000)
Late Choson Society as Reflected in a Shamanistic Narrative: An Analysis of the Pari Kongju MugaKorean Studies, 24
M. Stephen, L. Suryani (2000)
Shamanism, Psychosis and Autonomous ImaginationCulture, Medicine and Psychiatry, 24
C. Gilligan, J. Ward, J. Taylor, B. Bardige (1988)
Mapping the moral domain : a contribution of women's thinking to psychological theory and education
David Hufford (1993)
Epistemologies in religious healing.The Journal of medicine and philosophy, 18 2
Jaelim Oh (2006)
Achievement and Challenges of Higher Education for Women in KoreaAsian Women, 22
Patricia Collins (1998)
Fighting Words: Black Women and the Search for Justice
L. Kendall (1996)
Korean Shamans and the Spirits of CapitalismAmerican Anthropologist, 98
Youngsook Harvey (1979)
Six Korean Women: The Socialization of Shamans
Halla Huhm (1980)
Kut, Korean Shamanist Rituals
(1992)
Shamanism in the context of modern Korean religion. Koreana
(1982)
Korean shamanic initiation as therapeutic transformation: A transcultural view
(1992)
The role of shamanism in Korean history
Dongsoo Kim (1999)
The Healing of Han in Korean PentecostalismJournal of Pentecostal Theology, 7
(1991)
The use of muga in Korean shaman kut: A case of study for the application of performative language theory in cross cultural hermeneutics
(1995)
Shamans and popular religion around 1900
Jung Lee (1981)
Korean Shamanistic Rituals
R. Fetscher (1985)
[Construction of the self].Psyche, 39 8
V. Preedy, Ronald Watson (2010)
Diagnostic and Statistical Manual of Mental Disorders
This article presents a historical and feminist analysis of the role of shamanism in the lives of Korean women. Using critical feminist theory, it examines the concerns of Korean women and their lives in terms of the sociocultural and political environment that has made shamanism a women-dominant spiritual practice even while treating it with contempt. Fundamental to social work is the need to understand human beings in the context of their distinctive environments. This article attempts to increase social work knowledge and awareness about the lives of Korean women and their indigenous spiritual practice of shamanism.
Affilia: Journal of Women and Social Work – SAGE
Published: May 1, 2009
Read and print from thousands of top scholarly journals.
Already have an account? Log in
Bookmark this article. You can see your Bookmarks on your DeepDyve Library.
To save an article, log in first, or sign up for a DeepDyve account if you don’t already have one.
Copy and paste the desired citation format or use the link below to download a file formatted for EndNote
Access the full text.
Sign up today, get DeepDyve free for 14 days.
All DeepDyve websites use cookies to improve your online experience. They were placed on your computer when you launched this website. You can change your cookie settings through your browser.