Access the full text.
Sign up today, get DeepDyve free for 14 days.
Her main research interests revolve around consumer society, temporality, technology and death denial in Western society
(1986)
Être et temps, trans. François Vezin
Georges Bataille (1977)
Death And Sensuality: A Study Of Eroticism And The Taboo
(1959)
Review 13 (May–June)
(1993)
158, note 24) also calls Bataille's vision of excess 'a fundamentally Christian dialects or mysticism'. In addition, it veers towards 'biologism, leading him, conversely
(1990)
Cool Memories I. London: Verso
D. Hollier (1989)
Against Architecture: The Writings of Georges Bataille
Marc Crépon, M. Loriaux (2013)
The Thought of Death and the Memory of War
A. King (1998)
A critique of Baudrillard's hyperreality: towards a sociology of postmodernismPhilosophy & Social Criticism, 24
Seth Daves (2019)
Book review of Rafael Winkler’s Philosophy of Finitude: Heidegger, Levinas, and NietzscheContinental Philosophy Review, 52
B. Butterfield (2002)
The Baudrillardian Symbolic, 9/11, and the War of Good and EvilPostmodern Culture, 13
(2010)
Simulacra + Simulacrum
A translation that Derrida describes as a 'traduction monstrueuse' (Derrida, 1972: 136)
(1977)
Thinker and poet: Heidegger, Rilke and death
Rebecca Comay (1990)
Gifts Without Presents: Economies of "Experience" in Bataille and HeideggerYale French Studies
Michel Foucault (1967)
Madness and CivilisationMental Health, 26
(1986)
Heidegger's concept of authenticity
J. Laplanche (1991)
Le temps et l'autre, 16
(2006)
Life and death in Freud and Heidegger. Contemporary Psychoanalytic Studies 6
M. Beistegui (1997)
Heidegger and the Political
Holly High (2012)
Debt: The First 5,000 YearsCambridge Anthropology, 30
Baudrillard reviewed German literature and translated into French major works by German playwrights, social anthropologists and political philosophers
Baudrillard takes the concept of the bar (la barre) from Jacques Lacan's reading of Saussure (Lacan, 1977: 149). Lacan places the signifier over the signified
A. King (1998)
Baudrillard's Nihilism and the End of TheoryTelos, 1998
Jean Baudrillard, Gerd Bergfleth, Gabriele Ricke, Ronald Voullié (1991)
Der symbolische Tausch und der Tod
(2019)
Nietzsche’s reversal of Platonism and the simulacrum
M. Mauss
The Gift: The Form and Reason for Exchange in Archaic Societies
(1992)
Illusion de la fin. Paris: Editions Galilée. Baudrillard, Jean (1993a) Baudrillard Live
(2019)
EXPLOITS AND OPINIONS OF DOCTOR FAUSTROLL, PATAPHYSICIANPoems for the Millennium, Volume Three
Charles Levin (1996)
Jean Baudrillard: A Study in Cultural Metaphysics
Liran Razinsky (2009)
How to Look Death in the Eyes: Freud and BatailleSubStance, 38
When one says that power tient la barre, this is not a metaphor: it is this bar between life and death, this decree which interrupts the exchange of life and death
Samuel Strehle (2012)
Zur Aktualität von Jean Baudrillard. Einleitung in sein Werk.
J. Baudrillard (1991)
The Gulf War Did Not Take Place
W. Kaufmann (1959)
Existentialism and DeathChicago Review, 13
(1990)
Fatal Strategies, trans
The two dates refer to the English and French date of publication respectively
Maurice Blanchot, A. Smock (1986)
The Writing of the Disaster
Dasein is the distinctive way in which humans are 'there' (Da means 'there' in German) in being (Sein) -as 'being in the world' as well as 'being with others' or 'Mitsein
R. Winkler (2016)
Time, Singularity and the Impossible: Heidegger and Derrida on DyingResearch in Phenomenology, 46
The German term 'das Man' is similar to the English 'one'. 'Das Man' is part of the ontological structure of Dasein and Heidegger uses 'das Man' to indicate a system of social norms
B. Butterfield (1999)
Ethical Value and Negative Aesthetics: Reconsidering the Baudrillard-Ballard ConnectionPMLA/Publications of the Modern Language Association of America, 114
(1991)
The Accursed Share, Vols II and III: The History of Eroticism and Sovereignty
Leonardo Polo, Studia Poliana (2010)
BEING AND TIME
(2002)
The Spirit of Terrorism, trans. Chris Turner
Catherine Kord, E. Osers (1999)
Martin Heidegger: Between Good and EvilAntioch Review, 57
Holger Zapf (2016)
Jean Baudrillard: L’échange symbolique et la mort, Gallimard: Paris 1976, 347 S. (dt. Der symbolische Tausch und der Tod, München 1982, 430 S.)
J. Derrida (1972)
Marges de la philosophie
M. Foucault (1963)
Naissance de la clinique
J. Baudrillard, F. L'Yvonnet (2001)
D'un fragment l'autre
(1982)
The Space of Literature, trans
(1991)
Critical and Fatal Theory
M. Foucault (1961)
Folie et déraison : histoire de la folie à l'âge classique, 16
L. Squire (2012)
Death and the Anthropocene: Cormac McCarthy's World of UnlivingOxford Literary Review, 34
Colin Koopman (2013)
Genealogy as Critique: Foucault and the Problems of Modernity
The subtitle of Nietzsche's On the Genealogy of Morals is A Polemic. Baudrillard follows Nietzsche's presupposition that a power struggle is at the origin of every interpretation
R. Butler (1999)
Jean Baudrillard: The Defence of the Real
Genealogische Kritik
M. Becker (2016)
Jean Baudrillard From Marxism To Postmodernism And Beyond
M. Sahlins (2020)
Stone Age Economics
(1948)
Le sacrifice, la fête et les principes du monde sacré
J. Baudrillard (1976)
L'échange symbolique et la mort
Charles Levin (1984)
Baudrillard, Critical Theory and PsychoanalysisCtheory, 15
(1994)
Baudrillard and Signs: Signs Ablaze
Georges Bataille, J. Strauss (1990)
Hegel, Death and SacrificeYale French Studies
(2010)
Jenseits der Simulation -Das Radikale Denken Jean Baudrillards als Politische Theorie
J. Derrida (1963)
Cogito et histoire de la folie
(1993)
Libidinal Economy, trans. Iain Hamilton Grant
The French expression 'jouer un tour à quelqu'un', for instance, means to play a trick on someone
Jae Emerling (2019)
Jean BaudrillardTheory for Art History
V. Roodt, H. Siemens (2008)
Forces and Powers in Nietzsche’s Genealogy of Morals
Doreen Meier (2001)
THE GENEALOGY OF MORALS
(1986)
The self and its witness
Nick Hanlon (2004)
Death, Subjectivity, Temporality in Baudrillard and HeideggerFrench Studies, 58
A. Colombat (1996)
“November 4, 1995: Deleuze's death as an event”Man and World, 29
D. Abrous (2019)
SACRIFICEEncyclopedie berbere. Fasc. XLII
G. Bataille (1967)
La part maudite ; précédé de La notion de dépense
In this article, I compare the ways in which Baudrillard and Heidegger seek to bring attention to the importance of death for our personal existential situation which has now become repressed in conceptions of existence and society. Heidegger critiques public conceptions of death that serve to cover up its importance. Less well known is that, somewhat in parallel fashion, Baudrillard charts a ‘genealogy’ of the ‘extradition’ of the dead from the centre of the social and he claims that we live currently in a death denying society. This reduces the meaning of our own impending deaths. However, unlike Heidegger, Baudrillard’s ‘genealogical’ critique of the exclusion of death in modern society is not a one-way dismissal because he proposes an alternative social role for death in the form of ‘primitive symbolic exchange’.
Theory Culture & Society – SAGE
Published: Nov 1, 2022
Keywords: Baudrillard; death; deviance; discrimination; Heidegger; mortality; values
Read and print from thousands of top scholarly journals.
Already have an account? Log in
Bookmark this article. You can see your Bookmarks on your DeepDyve Library.
To save an article, log in first, or sign up for a DeepDyve account if you don’t already have one.
Copy and paste the desired citation format or use the link below to download a file formatted for EndNote
Access the full text.
Sign up today, get DeepDyve free for 14 days.
All DeepDyve websites use cookies to improve your online experience. They were placed on your computer when you launched this website. You can change your cookie settings through your browser.