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I. Hacking (1980)
Is the End in Sight for EpistemologyThe Journal of Philosophy, 77
Jaegwon Kim (1980)
Rorty on the Possibility of PhilosophyThe Journal of Philosophy, 77
P. Hobson, J. Edwards (1991)
Religious Studies in the Secondary School Curriculum: A Suggested Model and a Response to Three Major Philosophical ObjectionsEducational Philosophy and Theory, 23
Thomas Mccarthy (1990)
Private Irony and Public Decency: Richard Rorty's New PragmatismCritical Inquiry, 16
T. Nagel (1987)
The view from nowhere
By 1992, all Australian states offered religious studies as a matriculation subject in response to a growing community perception of its importance. The rationale for offering these courses has been strongly promoted in terms of their educational value rather than for any intention to proselytise or promote commitment to faith. Although there are a number of possible justifications for such programs, we argue that the rationale for studies of religion is best situated within the liberal education tradition. What also needs to be asked in relation to these courses is the extent to which they identify three significant philosophical issues arising in the study of religion: scepticism, exclusivity and relativism. This article applies these criteria in an assessment of studies of religion courses in New South Wales, Queensland, and Victoria.
Australian Journal of Education – SAGE
Published: Nov 1, 1994
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