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Wife‐battering and traditional methods of its control in contemporary Datoga pastoralists of Tanzania

Wife‐battering and traditional methods of its control in contemporary Datoga pastoralists of... Purpose – The main goal of this project is to study the wife‐battering in one of the traditional groups of semi‐nomadic herders of Eastern Africa, the Datoga of Northern Tanzania. Design/methodology/approach – The study examines wife‐battering among the Datoga pastoralists of Tanzania. The interviews with 142 women provide the information on types and regularity of wife‐beating in the Datoga. Data were collected by means of interviews. Women were asked if they quarreled with husbands or had ever been beaten by them. If the answer was positive, a woman was asked for details of the physical violence and post‐conflict interactions between the spouses and with relatives from the wife's side. Findings – According to these data, wife‐battering is a widespread practice among the traditionally‐living Datoga of Northern Tanzania – 47.19 percent of women in this study said that they had been beaten by husbands and of these, 14.79 percent stated that they had been injured by husbands. Aggression between spouses was highly asymmetrical; women were never trying to aggress back. The culture‐specific mechanisms of coping with wife‐battering were found to be still effective nowadays. The woman's father or brother is able to reprimand her husband for misbehavior and to demand a fine for the woman herself and for her relatives. Research limitations/implications – Current research is limited by sample size, as well as due to the fact that interviews were mainly conducted with wives only. Practical implications – Cultural mechanisms of control over wife‐battering should be taken into consideration by local officials, while developing violence‐reduction programs. Social implications – While discussing wife‐battering issues, cultural norms and mechanisms of conflict resolution should be considered even though information has been collected in a modern, urban environment. Originality/value – The severity and frequency of wife‐battering in Datoga is positively related to the number of co‐wives, as well as to the history of a woman's physical aggression. To social workers and governmental organizations dealing with conflicts between spouses in multiethnic communities, it should be important to take the cultural context and to look for traditional mechanisms of conflict resolution, if such mechanisms are available. http://www.deepdyve.com/assets/images/DeepDyve-Logo-lg.png Journal of Aggression Conflict and Peace Research Emerald Publishing

Wife‐battering and traditional methods of its control in contemporary Datoga pastoralists of Tanzania

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References (60)

Publisher
Emerald Publishing
Copyright
Copyright © 2012 Emerald Group Publishing Limited. All rights reserved.
ISSN
1759-6599
DOI
10.1108/17596591211192975
Publisher site
See Article on Publisher Site

Abstract

Purpose – The main goal of this project is to study the wife‐battering in one of the traditional groups of semi‐nomadic herders of Eastern Africa, the Datoga of Northern Tanzania. Design/methodology/approach – The study examines wife‐battering among the Datoga pastoralists of Tanzania. The interviews with 142 women provide the information on types and regularity of wife‐beating in the Datoga. Data were collected by means of interviews. Women were asked if they quarreled with husbands or had ever been beaten by them. If the answer was positive, a woman was asked for details of the physical violence and post‐conflict interactions between the spouses and with relatives from the wife's side. Findings – According to these data, wife‐battering is a widespread practice among the traditionally‐living Datoga of Northern Tanzania – 47.19 percent of women in this study said that they had been beaten by husbands and of these, 14.79 percent stated that they had been injured by husbands. Aggression between spouses was highly asymmetrical; women were never trying to aggress back. The culture‐specific mechanisms of coping with wife‐battering were found to be still effective nowadays. The woman's father or brother is able to reprimand her husband for misbehavior and to demand a fine for the woman herself and for her relatives. Research limitations/implications – Current research is limited by sample size, as well as due to the fact that interviews were mainly conducted with wives only. Practical implications – Cultural mechanisms of control over wife‐battering should be taken into consideration by local officials, while developing violence‐reduction programs. Social implications – While discussing wife‐battering issues, cultural norms and mechanisms of conflict resolution should be considered even though information has been collected in a modern, urban environment. Originality/value – The severity and frequency of wife‐battering in Datoga is positively related to the number of co‐wives, as well as to the history of a woman's physical aggression. To social workers and governmental organizations dealing with conflicts between spouses in multiethnic communities, it should be important to take the cultural context and to look for traditional mechanisms of conflict resolution, if such mechanisms are available.

Journal

Journal of Aggression Conflict and Peace ResearchEmerald Publishing

Published: Jan 13, 2012

Keywords: Wife‐battering; Datoga pastoralists of Tanzania; Aggression; Co‐wives; Conflict management; Fine payment; Tanzania

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