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Diana Tahhan (2010)
Blurring the Boundaries between Bodies: Skinship and Bodily Intimacy in JapanJapanese Studies, 30
P. Steinberg, Kimberley Peters (2015)
Wet Ontologies, Fluid Spaces: Giving Depth to Volume through Oceanic ThinkingEnvironment and Planning D: Society and Space, 33
M. Sahlins (2013)
What Kinship Is-And Is Not
I. Daniels (2010)
The Japanese House: Material Culture in the Modern Home
(2016)
Somatechnics
Diana Tahhan (2014)
The Japanese Family: Touch, Intimacy and Feeling
J. Butler (2002)
Is Kinship Always Already Heterosexual?differences: A Journal of Feminist Cultural Studies, 13
D. Macauley (2005)
The Domestication of Water: Filtering Nature Through TechnologyEssays in Philosophy, 6
S. Song (2019)
The Concept of Permanence Inherent in Family Healing in the Films of Kore-eda Hirokazu, 41
This paper focuses on two recurring cinematic spaces of water: the sea and shore and the furo (Japanese bathroom) in the films of the contemporary Japanese auteur Kore-eda Hirokazu.1 To develop a somatechnical perspective to address the dynamics between water, bodies and technologies, I deploy the notion of ‘the domestication of water’ (Macauley 2005), denoting the process of how humans make a constant effort to maintain water in a state between liquidity and stillness. This lived interaction between humans and water can illuminate the leitmotif of kinship through the two cinematic spaces. In so doing, I firstly focus on the final shots of the sea and shore from Maborosi (1995) and Our Little Sister (2015). The mise-en-scène of the sea and the shore can create a vision of stillness on the surface but also a sense of liquidity underneath, illustrating that kinship is an ongoing process which can never be shaped but is constantly being re-shaped. Following the flow of water, I then observe the space of the furo in Still Walking (2008) and Like Father, Like Son (2013). By examining two bath routines, co-bathing with children and bathing-in-turn, I argue that the water in furo is by no means in a still state but rather is always circulating between different bodies. The circulation can not only help nurture the parent-child intimacy through co-bathing, but it also enables a theatrical stage on which to convey conflicts of kinship via bathing-in-turn. In conclusion, by further linking the representation of water and kinship in Kore-eda’s cinema, I propose the idea of liquid kinship: a lived process of making rather than a static state of being. The domestication of water between stillness and liquidity epitomises this liquid form of kinship.
Somatechnics – Edinburgh University Press
Published: Aug 1, 2023
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