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Letter from the JWCTU to the Japanese Consul in Hawaii, And Tar
I do not mean to imply that diasporic prostitutes in other locations were less subject to the concern of or less criticized by Japanese abolitionists
D. Chakrabarty (2000)
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Yamada Meiko delineates how Japanese prostitutes in Korea and Manchuria were recruited, either by force or fraud, as comfort women in the Japanese military from the late 1930s
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Bill Mihalopoulos (2011)
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Shugyfu ni tsuite no shokan
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For a full list of the Purity Society's personnel, including the leaders and founders, see Kakusei 1
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Dairen Haish Jishi
Record on the twentyseventh meeting of the JWCTU"), Fujin shinp
It loosely included Micronesia, Melanesia, the South China Sea, and Southeast Asia from the Andaman Islands to Papua. See Mark R. Peattie, Nan'y: The Rise and Fall of the Japanese in Micronesia
Hitan subeki ichi daimondai
Rumi Yasutake (2004)
Transnational Women's Activism: The United States, Japan, and Japanese Immigrant Communities in California, 1859-1920
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Hyday, Rikkkai to wa nenz ya (What Is the Striving Society) (Tky: Keiseisha, 1911)
R. Krishnaswamy (1998)
Effeminism
Mansh dayori
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For Shimada, see his speech in the opening ceremony of Kakuseikai. Shimada Sabur
beijin no mitaru nihon no ksh
(1998)
Russo-Japanese war and Japan's transplantation of licensed prostitution in Manchuria
Y. Ichioka (1977)
Ameyuki-san: Japanese Prostitutes in Nineteenth-Century AmericaAmerasia Journal, 4
Nichibei mondai ni kanshite nihon kokumin no hansei o unagasu
T. Fujitani (2011)
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Nan to kotaeraruru ka” (“What to say?”)
P. Levine (2003)
Prostitution, Race and Politics: Policing Venereal Disease in the British Empire
D. Chakrabarty (2000)
Provincializing Europe: Postcolonial Thought and Historical Difference
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“Alas, unsightly women”)
Kysh ni okeru fujin kyfkai
59 -62; also see Takemura, Haish Und
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Ksh haishi ni kansuru chinjsho” (“An appeal for abolishing licensed prostitution”)
M. Miyoshi, H. Harootunian, Rey Chow (2002)
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M. Peattie (1990)
Nan'yō: The Rise and Fall of the Japanese in Micronesia, 1885-1945
Eiichiro Azuma (2008)
“Pioneers of Overseas Japanese Development”: Japanese American History and the Making of Expansionist Orthodoxy in Imperial JapanThe Journal of Asian Studies, 67
Shakai kaizen no kanki" "(The happiness on the improvement in the society"), Fujin shinp
(1961)
Jinmin no Ishoku to Shfu no Dekasegi,
Beikoku junkai nikki" ("Travel log in the US"), Fujin shinp
A study of Shimabara and Amakusa"), Fujin shinp
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Acting Like a Woman in Modern Japan: Theater, Gender, and Nationalism . By Ayako Kano. New York: Palgrave Macmillan, 2001. xi, 322 pp. $65.00 (cloth); $24.95 (paper).The Journal of Asian Studies, 61
(1987)
Kyseigun no Dairen Fujin Home (1)” (“The Salvation Army’s women’s home in Dairen,
(1919)
Shiberia shisatsu no ki” (“Record on the investigation in Siberia”)
(1999)
Daiichiji sekai daisen go in okeru haish und no kakudai: Nihon kirisutoky fujin kyfkai no katsud o chshin toshite
(1998)
Kurahashi Masanao , “ Salvation Army and Dairen Fujin Home ( 2 ) Shibata Hakuy , “ Dairen no f ki ” ( “ The ethics of Dairen ” ) , Kakusei
Eiichiro Azuma (2005)
Between Two Empires: Race, History, and Transnationalism in Japanese America
Prasenjit Duara (1997)
Transnationalism and the predicament of sovereignty: China, 1900-1945The American Historical Review, 102
“ Senry chi no shugy fu ” ( “ Prostitutes in the occupied areas ” )
What to say?"), Fujin shinp
Mediating the Good Life" and Takemura
M. Patessio (2006)
THE CREATION OF PUBLIC SPACES BY WOMEN IN THE EARLY MEIJI PERIOD AND THE TŌKYŌ FUJIN KYŌFŪKAIInternational Journal of Asian Studies, 3
(1988)
Salvation Army and Dairen Fujin Home (2),
A. Gordon (1992)
Labor and Imperial Democracy in Prewar Japan
Karayuki and JWCTU"), pt. 1, 26, Neither Minoura nor Yajima mentions why the government cared so much about the issue of overseas prostitutes
(1998)
Record on prostitution abolition: Kurume") and "Kakufuken no jiyu haigy mondai
P. Duus (1995)
The Abacus and the Sword: The Japanese Penetration of Korea, 1895-1910
J. Davidann (1998)
A World of Crisis and Progress: The American YMCA in Japan, 1890-1930
Transnational Women's Activism; Mihalopoulos
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Mansh fujin kysai ensetsukai,
(1997)
Bshiho, Ysei Hgoho Taisei e (The Historiography of Sex, from Licensed Prostitution, the System of Abortion Crime, to the Law of Prostitution Prohibition and the Legal System of Eugenics
For the Japanese abolitionists' activities in California, see
(2016)
Teis mondai no engen” (“The origin of the issue of chastity”)
(1911)
Mankan ni okeru santantaru shugyfu,
(1982)
The information about this trip is based on Takemura's interview with It Hidekichi's son It Hidefumi. Also see Takemura, Haish Und
Kyfkai no mokuteki
(1992)
Kindai ni okeru goraku no yukue, ed
(1914)
Fujin shis no kakumei (1)" ("Revolution of women's thought
Louise Young (1998)
Japan's Total Empire: Manchuria and the Culture of Wartime Imperialism
(1915)
Japanese geisha's performance should be banned in the exposition in San Francisco
M. Ogawa (2004)
American women's destiny, Asian women's dignity : trans-Pacific activism of the Woman's Christian Temperance Union, 1886-1945
Bodies, Numbers, and Empires
E. Lublin (2010)
Reforming Japan: The Woman's Christian Temperance Union in the Meiji Period
Fujime Yuki (1997)
The Licensed Prostitution System and the Prostitution Abolition Movement in Modern JapanPositions-east Asia Cultures Critique, 5
The women's home in Manchuria"), Fujin shinp
(1913)
Sashi ni okeru kakuseigun no shri” (“The victory of the Salvation Army in San Francisco”)
Daisankai Kysh bukai kiroku
(1997)
The World’s Oldest Debate? Regulating Prostitution and Illicit Sexuality,” in Molding Japanese Minds: The State in Everyday Life (Princeton, NJ
D. Ambaras (1998)
Social Knowledge, Cultural Capital, and the New Middle Class in Japan, 1895-1912Journal of Japanese Studies, 24
World's Oldest Debate
Sheldon Garon (1997)
Molding Japanese Minds: The State in Everyday Life
According to this report, fifteen prostitutes were sent back and rehabilitated in Tky, and another fifteen prostitutes were resettled as employees of Dairen Telephone Exchange Company in Manchuria
Jodi Kim (2010)
Ends of Empire: Asian American Critique and the Cold War
Tb shakufu no gyakumodori
(2016)
Shimabara Amakusa no kenky” (“A study of Shimabara and Amakusa”)
Kazuhiro Oharazeki (2008)
Japanese prostitutes in the Pacific Northwest, 1887--1920
Bill Mihalopoulos (2009)
Mediating the Good Life: Prostitution and the Japanese Woman's Christian Temperance Union, 1880s–1920sGender & History, 21
This article examines campaigns aimed at abolishing Japanese overseas prostitution in Manchuria and North America during the late nineteenth century and early twentieth century, focusing on the ideologies and practices of Japanese middle-class abolitionists. It argues that campaigns for the eradication of Japanese prostitution abroad were driven by a desire to establish a civilized empire and cultivate a progressive Japanese racial self. The article also sheds light on the unexpected ways by which the abolitionists' anxiety about—and their campaigns against—Japanese overseas prostitution had shaped Japan's domestic prostitution abolition movement. overseas prostitutes prostitution abolition modern Japan Karayuki-san middle class Japanese Woman's Christian Temperance Union (JWCTU) Purity Society
positions asia critique – Duke University Press
Published: Nov 1, 2016
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