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1 Rives shows how negative evaluations of human sacrifice have been used in classical and early Christian cultures to distinguish civilization â where blood-sacrifice, if it occurs, involves only animals â from barbarism. For a study of the role played by tragedy in developing the opposition between Hellene and barbarian, see Hall 145â48. When condemning the practice of human sacrifice by indigenous Americans, Francisco de Vitoria, following Acquinas, mentions Jephthaâs foolish vow and his impiety in fulfilling it (Pagden 90). CLJ604-02nyquist.indd 331 COMPARATIVE LITERATURE / 332 11 who ritually sacrifices his only daughter? 2 More specifically, how does George Buchanan, the author of an important sixteenth-century treatise justifying political resistance, represent this sacrifice in his scripturally based drama Iephthes? As a military commander, Jephtha often figured in discussions of the â justâ war (in his case, against the Ammonites). As one of ancient Israelâs judges, he is also a representative of Israelâs pre-monarchical mode of self-governance, which, especially for Dutch and English varieties of republicanism, had something of republican Romeâs simplicity and primitive vigor. Jephtha also, however, appears as the central actor in a disturbing episode of child-sacrifice that was very well known in the early modern period.
Comparative Literature – Duke University Press
Published: Jan 1, 2008
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