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in the classical repertoire, enabling a “popular cosmopolitanism” that helped to “construct public sanctuaries amidst hostile crowds.” — William Weber doi 10.1215/0961754X-4254072 Anthony Grafton and Glenn W. Most, eds., Canonical Texts and Scholarly Practices: A Global Comparative Approach (Cambridge: Cambridge University Press, 2016), 388 pp. How is a canon formed and to what treatment is it submitted once it has been accepted? These are the main questions behind the fourteen fascinating articles in this book. The geographical and chronological areas covered are immense — from Europe to China and India, and from the ancient Babylonians to the Christian Hebraists of the sixteenth century — and the display of learning is impressive. Certain constant features, especially in the treatment of texts, emerge. The can- ons themselves tended to be formed by the sanction of an acknowledged autho- r ity, sometimes a ruler, sometimes even scribes or printers. The works were then submitted over the ages to various forms of interpretation. Commentators strug - gled with the problems of obscurity. In their endeavors to correct and improve the texts, or to make them acceptable to a contemporary readership, they often imposed on them a meaning very far from what was originally
Common Knowledge – Duke University Press
Published: Jan 1, 2018
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