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Spring 2000 laboration with the rival lineage segments in Kuxi. Seeing the temporal advantages of associating themselves with either Christian mission the rival lineage segments made use of the political resources of missionaries in the intralineage conï¬icts. Lying between the missionaries and local Christians were the Baptist evangelists and Catholic catechists, who were not simply the propagators of the Baptist Christianity and Catholicism. They, in fact, operated as active political agents in merging intralineage disputes with Christian sectarian rivalries and reproducing the conditions and resources conducive to the outbreak of violence. Here, the central question is why the junior segment of the Li lineage identiï¬ed itself with the American Baptist mission, whereas the senior segment of the same lineage joined the Catholic church.1 These diverse patterns of religious identiï¬cation, of the ongoing conï¬icts between the rival lineage segments, and of the changing power relations will be the foci of discussion. The signiï¬cance of this development lies in the fact that it enables us to reï¬ect on the operation of external and internal mediating forces in the colonizing project in a remote corner of late imperial China. This case study highlights the transformation of two rival lineage segments into
positions asia critique – Duke University Press
Published: Mar 1, 2000
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