Access the full text.
Sign up today, get DeepDyve free for 14 days.
Robert Hauptman, W. Booth (1990)
The Company We Keep: An Ethics of FictionWorld Literature Today, 63
Booth's memory of the occasion, as recorded in "Between Two Generations" (1982), is slightly different. His advice came after I had submitted the first chapter to him
I have no more made my book than my book has made me -a book consubstantial with its author, concerned with my own self, an integral part of my life
W. Booth (2000)
The rhetoric of fiction
The unexplained quotation marks are apparently intended to signal that these words are indeed Booth's spoken testament to a spiritual
(2006)
A case in point, if a personal reference can be excused
Once I was focused on what I had to do, I revised the first chapter
W. Booth (1970)
Now Don't Try to Reason with Me: Essays and Ironies for a Credulous Age
W. Booth (1974)
Modern dogma and the rhetoric of assent
I examined the twentyseven files in the "Hypocrisy Upward" directory of Booth's word-processing program. I then compared these to his latest versions of the printed copies of each chapter
Greek etymology" Booth is referring to his observation that hypocrisies derives from hypo
W. Booth (2006)
My Many Selves: The Quest for a Plausible Harmony
M. Montaigne, M. Screech (2004)
The Complete Essays
R. Spector, W. Booth (1983)
Critical Understanding: The Powers and Limits of PluralismWorld Literature Today, 54
N. Frye, Robert Denham (2003)
Northrop Frye's Notebooks and Lectures on the Bible and Other Religious Texts
F. Antczak (1995)
Rhetoric and pluralism : legacies of Wayne Booth
W. Booth (2004)
The Rhetoric of Rhetoric: The Quest for Effective Communication
W. Booth (1975)
A Rhetoric of Irony
(1953)
The Confessions, trans
The Field of Selves: Wayne Booth’s Defense of Hypocrisy Upward Robert D. Denham From the beginning of his distinguished and productive career, Wayne Booth was attentive to the many selves contained in each of us — the masks we wear, the poses we assume, the concealments and projections we engage in either deliberately or unconsciously. Our various personae, of course, show up in our fictions, and one of Booth’s signal contributions was his well-known distinction in The Rhetoric of Fiction ([1961] 1983) among the real author, the implied author (the projected “second self ” of the creator of story as pictured by the reader), and the narrator or dramatized teller of the story. One of the earliest second selves Booth revealed publicly was his ironic alter ego, disclosed in a series of satires he published in F urioso (and its later incarnation as the Carleton Miscellany) in the early 1950s. Some of these pieces, which he called “ironies,” were collected in Now Don’t Try to Reason with Me (1970). Booth enjoyed playing the role of thee iron. When he lectured at my college some thirty years ago, he arose after the introduction to declare that Wayne Booth, alas, was
Pedagogy – Duke University Press
Published: Jan 1, 2007
Read and print from thousands of top scholarly journals.
Already have an account? Log in
Bookmark this article. You can see your Bookmarks on your DeepDyve Library.
To save an article, log in first, or sign up for a DeepDyve account if you don’t already have one.
Copy and paste the desired citation format or use the link below to download a file formatted for EndNote
Access the full text.
Sign up today, get DeepDyve free for 14 days.
All DeepDyve websites use cookies to improve your online experience. They were placed on your computer when you launched this website. You can change your cookie settings through your browser.