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COMPARATIVE LITERATURE / 262 dangerously blurred, since without the readerâs nod of recognition the borrowed words pass as the authorâs own. Like Eliotâs montage of allusion, pastiche, and parody in The Waste Land, Sebaldâs density of reference also runs a second risk: that of alienating those readers who view it as a form of intellectual snobbery. One unenchanted reviewer cited by McCulloh claims that the appeal of Sebaldâs work is essentially that of ârecognizing the explicit and veiled literary references and congratulating oneself for having done so,â2 while in an article in Radical Philosophy Stewart Martin sneers at the ârather middlebrow appreciation of [Sebaldâs] learnednessâ and the âsentimental, arty and conservative qualityâ of his work (19). In response to these negative views, I shall argue that Sebaldâs intertextuality is neither misappropriation nor literary exhibitionism but a fertile engagement with earlier texts that contributes to the historical layering of his narratives. Intertextuality has long been acknowledged as an inescapable condition of writing, since any text echoes or reinscribes a multitude of others in as much as it emerges out of the cultural âtextâ in which the writer is embedded. Originally formulated by Julia Kristeva in the late 1960s and
Comparative Literature – Duke University Press
Published: Jan 1, 2008
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