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Remembering Deadly Emotions: The Filial and the Colonial in Kim Chong-han's Surado

Remembering Deadly Emotions: The Filial and the Colonial in Kim Chong-han's Surado Remembering Deadly Emotions: The Filial and the Colonial in Kim Chong-han’s Surado ˘ Catherine Ryu Filial piety is the root of virtue and the basis of philosophy. — Xiaojing (The Classic of Filial Piety), fourth century B.C. Modern Korea has undergone several iterations of what Raymond Williams would call “change from the outside, the big movements”: forced entry into modernity via Japanese colonialism (1910 – 45); a civil war (1950 – 53) that resulted in the lasting division of the peninsula along the fault line of cold war ideology (1953 – present); and the irreconcilable political alignments and economic developments of the two post – civil war nation states, North Korea and South Korea.1 Given the turbulence of modern Korean history, Williams’s notion of the structure of feeling is helpful in articulating the dialectic movements between Korea’s historical changes and people’s interactions with those changes. The structure of feeling can be broadly underpositions 16:2 doi 10.1215/10679847-2008-003 Copyright 2008 by Duke University Press positions 16:2 Fall 2008 stood, in Paul Filmer’s words, as “a central and sensitizing concept” that recognizes a hitherto unarticulated need to recognize the process of nascent collective experience and its ordering structure.2 I share Williams’s http://www.deepdyve.com/assets/images/DeepDyve-Logo-lg.png positions asia critique Duke University Press

Remembering Deadly Emotions: The Filial and the Colonial in Kim Chong-han's Surado

Ryu, Catherine
positions asia critique , Volume 16 (2) – Sep 1, 2008
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Publisher
Duke University Press
Copyright
© 2008 by Duke University Press
ISSN
1067-9847
eISSN
1067-9847
DOI
10.1215/10679847-2008-003
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Abstract

Remembering Deadly Emotions: The Filial and the Colonial in Kim Chong-han’s Surado ˘ Catherine Ryu Filial piety is the root of virtue and the basis of philosophy. — Xiaojing (The Classic of Filial Piety), fourth century B.C. Modern Korea has undergone several iterations of what Raymond Williams would call “change from the outside, the big movements”: forced entry into modernity via Japanese colonialism (1910 – 45); a civil war (1950 – 53) that resulted in the lasting division of the peninsula along the fault line of cold war ideology (1953 – present); and the irreconcilable political alignments and economic developments of the two post – civil war nation states, North Korea and South Korea.1 Given the turbulence of modern Korean history, Williams’s notion of the structure of feeling is helpful in articulating the dialectic movements between Korea’s historical changes and people’s interactions with those changes. The structure of feeling can be broadly underpositions 16:2 doi 10.1215/10679847-2008-003 Copyright 2008 by Duke University Press positions 16:2 Fall 2008 stood, in Paul Filmer’s words, as “a central and sensitizing concept” that recognizes a hitherto unarticulated need to recognize the process of nascent collective experience and its ordering structure.2 I share Williams’s

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positions asia critique – Duke University Press

Published: Sep 1, 2008

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