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Writing these words in the early months of the Taiping Rebellion, Marx and Engels seemingly used the occasion to point out once more the necessary evil of colonialist and capitalist expansion into Asia. According to their much critiqued teleological narrative of progress from feudalism to socialism, the entry of commodity relations and missionary activity in China, as positions 0 1995by Duke University Press distasteful as they might seem to any progressive intellectual, are necessary evils that will hurtle Asiatic societies from their dark feudal ways into modernity, and precipitate those contradictions essential for the transition into socialism. But the fantasy which this narrative engenders in the above passage, by its self-conscious irony, not only deflates the magisterial security of Marx and Engelsâs theoretical prognostications, but also slips in a number of implications about the importance of political and theoretical developments in Asia for western Marxists. T h e scenario of European reactionaries faced with the very political situation they sought to escape brings up a number of critical issues: O n the face of it, one might be tempted to argue that insofar as the dream of relentless retribution continues even in the twentieth century to find expression
positions asia critique – Duke University Press
Published: Sep 1, 1995
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