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Read Yourself!: The Griffin Condition on the Day before the Last Day

Read Yourself!: The Griffin Condition on the Day before the Last Day Centered on the opening scene of reading staged by Giorgio Agamben in his study of reading machines, The Open: Man and Animal, this article considers how Agamben’s own messianic reading of an illuminated page from a medieval Ashkenazi Bible (Biblioteca Ambrosiana MSS B 30–32) erases the entangled biopolitical histories of medieval Ashkenazi Jews and their Christian sovereigns. What happens if we read the distinctive animal-headed Jews peopling medieval Ashkenazi manuscripts of Bibles and Haggadot dated to the thirteenth and early fourteenth centuries, not in a messianic mode but in the temporal mode of biopolitical bare life? What is the temporal structure of precarious life? Furthermore, how does this Ashkenazi figural tradition of animal-headed Jews point to forms of resistance to the biopolitics of medieval Christendom? How is messianic theory now unconsciously entangled in modes of temporality of precarious life, then? http://www.deepdyve.com/assets/images/DeepDyve-Logo-lg.png Qui Parle Duke University Press

Read Yourself!: The Griffin Condition on the Day before the Last Day

Qui Parle , Volume 27 (1) – Jun 1, 2018

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References (59)

Copyright
Copyright © 2018 Editorial Board, Qui Parle
ISSN
1041-8385
eISSN
1938-8020
DOI
10.1215/10418385-4382992
Publisher site
See Article on Publisher Site

Abstract

Centered on the opening scene of reading staged by Giorgio Agamben in his study of reading machines, The Open: Man and Animal, this article considers how Agamben’s own messianic reading of an illuminated page from a medieval Ashkenazi Bible (Biblioteca Ambrosiana MSS B 30–32) erases the entangled biopolitical histories of medieval Ashkenazi Jews and their Christian sovereigns. What happens if we read the distinctive animal-headed Jews peopling medieval Ashkenazi manuscripts of Bibles and Haggadot dated to the thirteenth and early fourteenth centuries, not in a messianic mode but in the temporal mode of biopolitical bare life? What is the temporal structure of precarious life? Furthermore, how does this Ashkenazi figural tradition of animal-headed Jews point to forms of resistance to the biopolitics of medieval Christendom? How is messianic theory now unconsciously entangled in modes of temporality of precarious life, then?

Journal

Qui ParleDuke University Press

Published: Jun 1, 2018

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