Access the full text.
Sign up today, get DeepDyve free for 14 days.
Propheq, Erolicism, ond Apoco/yplicism in Popa/or Music: Prince Richard E. Wimberley Prince Rogers Nelson has been an anomaly in the music industry during the 1980s. A charismatic leader of cult-like proportions, he panders to no one. His erotic mysticism and prophetic vision have made him a figure firmly grounded in the history of black messiahs. Standing uniquely in the tradition of black radicalism and touching the sensibilities of today's youths when he calls for an assault on human misery, Prince has made votaries of the socially discontented, with a promise of a better world until the apocalypse comes. Like many twentieth-century prophets and messiahs before him, Prince is shrouded in mystery. Early in his career he caused some confusion about his age and parentage, initially claiming to be years younger in order to establish himself as a child prodigy. He also claimed to be a child of miscegenation; in fact both of his parents are black. Seldom does he grant interviews, and his semi-autobiographi cal 1985 film, Purple Rain, reveals little more than a sullen, with drawn, eccentric personality. His inner circle of followers rarely com ment on him, as though they are sworn to secrecy. Of greatest interest
Black Sacred Music – Duke University Press
Published: Sep 1, 1989
Read and print from thousands of top scholarly journals.
Already have an account? Log in
Bookmark this article. You can see your Bookmarks on your DeepDyve Library.
To save an article, log in first, or sign up for a DeepDyve account if you don’t already have one.
Copy and paste the desired citation format or use the link below to download a file formatted for EndNote
Access the full text.
Sign up today, get DeepDyve free for 14 days.
All DeepDyve websites use cookies to improve your online experience. They were placed on your computer when you launched this website. You can change your cookie settings through your browser.