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Jonathan Monroe, Kristin Ross (1992)
The Emergence of Social Space: Rimbaud and the Paris CommuneComparative Literature, 44
Beijing: Beijing Daxue Chubanshe, 1998); see also Zou Shuwen
Hall of Three Pines
(1998)
Wusi yundong yu Beida ” ( “ The May Fourth Movement and Beida ” ) , in Chen and Xia , Beida jiushi , 50 . 62 . “ Xin zhaishe zhi yongtu ” ( “ Utilization of the New Building ” )
Feizhi xuexiao yiqie buliang de zhidu
(1996)
Ross points out in her critique of Michel de Certeau, “If everything is political, then nothing is.
(1996)
As Kristin Ross points out in her critique of Michel de Certeau
(1920)
“The Issue of the Student Liberation”), BDXSZK, no. 2 (1920): 5 – 7; and Zheng Yanghe, “Zhen jiaoyu yu wei jiaoyu” (“True Education and False Education”)
Xiuzheng xuankesheng ji pantingsheng zhangcheng
Julia Strauss (2001)
The Making of the Republican Citizen: Political Ceremonies and Symbols in China, 1911-1929. Henrietta HarrisonChina Journal, 46
(1920)
Women duiyu ‘Feizhi xianzai xuexiao kaoshi’ zhidu de yijian” (“Our Ideas on Abolishing the Existing Examination System in the Schools”), BDRK
Three Years in the First Class at Beida Preparatory Courses")
X. Lin (2004)
Peking University: Chinese Scholarship and Intellectuals, 1898-1937
(1998)
“Beida and Its People: Beida Is Old”)
(1991)
May 30, 1925; December 9, 1935; and the crucial initial years of the Cultural Revolution (1966 – 68), up to the beginning stage of the Deng era (1979) and, of course, 1989
B. Langer, M. Certeau (1988)
The Practice of Everyday LifeContemporary Sociology, 17
F. Mair (1999)
The Hall of Three Pines: An Account of My Life
Xin zhaishe zhi yongtu
Honglou diandi
(1987)
Beijing University at the Time of the May Fourth Movement")
Lao Beida de gushi
Shuwu weiyuanhui baogao shu
David Tarbet, Michel Foucault, Alan Sheridan (1978)
Discipline and Punish: The Birth of the Prison.Eighteenth-Century Studies, 11
Alienated Academy
H. Harrison (2000)
The Making of the Republican Citizen : Political Ceremonies and Symbols in China 1911-1929
Before 1925, when it became a full-fledged university, Qinghua was not a "daxue" but a preparatory school for young Chinese pursuing further studies at American universities
Elizabeth Littell-Lamb, J. Israel (1998)
Lianda: A Chinese University in War and Revolution
Wen-hsin Yeh (1991)
The Alienated Academy: Culture and Politics in Republican China, 1919-1937The Journal of Asian Studies, 50
T. Weston (2004)
The Power of Position: Beijing University, Intellectuals, and Chinese Political Culture, 1898-1929
Beijing University Preparatory Courses"), in Chen and Xia, Beida jiushi
Henri Lefebvre (1991)
Critique of everyday life
is the most commonly used acronym for Beijing University
(1998)
Daxue chuangban shishi kaoyuan (Historical Sources on the Founding of Beijing University) (Beijing: Beijing
Memorization and Exams Have No Need to Exist"), BDRK
(1920)
Xuexiao de shenghuo ruhe gaige
(1920)
Beisong ji kaoshi de biyao” (“The Need for Memorization and Exams”)
Here I make reference only to a small (albeit crucial) portion of Badiou's analysis of politics
(1922)
Beijing daxue de xuesheng shenghuo” (“Student Life at Beijing University”)
Pauline Keating (2005)
The Power of Position: Beijing University, Intellectuals, and Chinese Political Culture, 1898-1929 (review)China Review International, 11
Beijing Daxue shiliao
(1920)
Abolish All the Bad Systems in the School"), BDXSZK
There were no female students at Beida until 1920, when the first three female auditors were admitted
Zhu Qianzhi later gained fame as a proponent of nihilist anarchism. He combined diverse philosophical influences, ranging from Max Stirner
(1998)
Wo guan Beida
(1920)
Fankang kaoshi de xuanyan
Benjamin Hollander, K. Ross (1990)
The Emergence of Social Space: Rimbaud and the Paris CommuneSubstance, 19
A. Dirlik (2021)
Ideology and Organization in the May Fourth Movement: Some Problems in the Intellectual Historiography of the May Fourth PeriodRepublican China, 12
(1988)
The Birth of the Prison, trans
(1920)
A Discussion on 'A Discussion of the Problem of Student Liberation
(1920)
Abolish the System of Dormitory Supervisors
At the time, Beida was not located in the walled campus in Haidian District. It was moved there only in 1952, occupying a space previously owned by Yanjing University
Memories of Six Years of Life as a Beida Student
Simon Sheikh (1996)
The Production of Space
(1996)
Introduzione” (“Introduction”), in Mao Zedong, Inventare una scuola: Scritti giovanili sull’educazione (To Invent a School
Michael Gasster, J. Wasserstrom, E. Perry (1991)
Popular protest and political culture in modern China : learning from 1989The Journal of Asian Studies, 52
J. Lutz (1993)
The Alienated Academy: Culture and Politics in Republican China, 1919–1937The Journal of Higher Education, 64
Xuesheng jiefang wenti
S. Pile (1997)
Introduction: Opposition, political identities and spaces of resistance
Wusi yundong qianhou de Beijing daxue
Beida liunian suoyi
(1996)
Huiyi ‘Wusi
Fei shejian zhi
(1920)
Liebei , “ Xuesheng jiefang wenti ” ( “ The Issue of Student Liberation ” ) , BDXSZK
Introduction to Stories from Old Beida"), in Chen and Xia, Beida jiushi
As Zhang Zhongxing, who was at Beida in the early 1930s, ironically recalls, these were like people who "wanted to sit in first-class and pay the second-class ticket
(1996)
See also Alain Badiou's analysis of Lazarus's work in Alain Badiou
M. Keith, S. Pile (1997)
Geographies of resistance
This essay questions how we can interrogate the emergence of politics, specifically student politics, without reducing it to the manifestation of an established social category (in this case “students”). By examining the case of Beijing University during the May Fourth movement (the first instance of student activism in modern China), I show how, before 1919, “students” and “university” did not come into being as stable and circumscribed positions to be occupied but were instead both produced because of and through the practices and the struggles of those years. A series of contingencies but also of precise intellectual choices had made the physical boundaries of the university porous and the ritual identity of its community open to contention. In the May Fourth years, the students explored and expanded the fragmentation of the communitarian bond by stating and living a radical refusal not only of disciplinary rules but also of basic rites of courtesy and belonging. In this sense, the analysis of everyday life of students at Beijing University shows not only that sociological categories or communitarian identities are no guarantee of politics, but also that politics among students can exist only by challenging the bond signified by the very category of students. This analysis also provides an insight into how we should reconceptualize our understanding of politics beyond what are usually recognized as political moments (demonstrations, parades, elections). In the case of May Fourth Beida, politics can best be seen as deployed in daily life, fragmented in the gestures and movements of individuals and their interaction and production of organizations. It was precisely by challenging the distinctions between the cultural and the political, the intellectual and the quotidian, that student activists struggled over what a “student” and a “university” could be.
positions asia critique – Duke University Press
Published: Dec 1, 2008
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