Access the full text.
Sign up today, get DeepDyve free for 14 days.
Loading next page...
/lp/duke-university-press/philip-jaisohn-the-political-evangelist-1896-98-WfMO7wP06k
References (35)
-
(2004)
Taehan’guk kukche wa Taehan Cheguk ŭi chŏngch’i kujo -
Eric Foner (1995)
Free Soil, Free Labor, Free Men : The Ideology of the Republican Party Before the Civil War -
(2017)
Munmyŏng tamnon kwa Tongnip Hyŏphoe ŭi chŏngch’i ch’eje, kŭrigo Lŏjendŭrŭ ŭi chŏnjeron -
(2003)
Kŭnhyŏndae Han’guk chayujuŭi yŏn’gu (1): 1880–1910; Tongnip Hyŏphoe wa chedojŏk chayujuŭi -
(2004)
Kongsin sŏnjŏng kwa chŏnjaeng p’yŏngka rŭl t’onghan Imjin Waeran kiŏk ŭi hyŏngsŏng -
(1898)
Chyeson Ssi p’yŏnji -
(2011)
1890-yŏndae Kojong ŭi t’ongch’i kwŏllyŏk kanghwa nolli e taehan il koch’al—kunburon kwa kunsaron ŭl chungsim ŭro -
Sung-Deuk Oak (2013)
The Making of Korean Christianity: Protestant Encounters with Korean Religions, 1876-1915 -
P. Duus (1995)
The Abacus and the Sword: The Japanese Penetration of Korea, 1895-1910 -
(2010)
19-segi Hanmun sosŏl e nat’anan ‘ch’ung, hyo, yŏl’ ŭi kuhyŏn yangsang yŏn’gu -
(1993)
Sŏ Chaep’il ŭi chŏngch’i sasang -
R. Neff, Sung-hwa Cheong (2013)
Korea through Western Eyes -
(2015)
Taehan’guk kukche panp’o (1899-yŏn) ŭi chŏngch’i, sasangjŏk mangnak kwa hamŭi—chŏnje kaenyŏm ŭl chungsim ŭro -
(2005)
Sŏ Chaep’il ŭi kukka chŏngch’esŏng yŏn’gu: Chosŏn pyŏng kwa kŭ ch’iyuron ŭl chungsim ŭro” [Sŏ Chaep’il’s views on the state: Centered on the Chosŏn diseases and its cures] -
(2007)
Chŏn’guk chiriji rŭl t’onghae pon Chosŏn sidae ch’ung, hyo, yŏl yulli ŭi hwaksan yangsang -
(2009)
Sŏ Chaep’il kwa Yi Sŭngman ŭi mannam kwa kaltŭng—kaehwagi, tongnip ŭndonggi, haebang chŏnggukki rŭl chungsim ŭro -
(1979)
Wangt’o sasang ŭi han’gukchŏk chŏn’gae -
(1996)
1899-yŏn Kojong ŭi ‘Taehan’guk kukche’ panp’o wa chŏnje hwangjekwŏn ŭi ch’ugu -
(2007)
Kŭndae iphŏnjuŭi suyong ŭi pigyo hŏnpŏpsa—kaehwagi ‘wŏnsi hŏnpŏp munsŏ’ punsŏk ŭl chungsim ŭro -
S. McCune (1953)
America's Finest Gift to Korea, The Life of Philip Jaisohn , by Channing Liem. New York: The William-Frederick Press, 1952, 89. $1.50.The Far Eastern Quarterly, 12
-
(1896)
What Korea Needs Most -
(2004)
Tongnip sinmun ŭi kŭndae kukka kŏnsŏllon -
(2003)
Sŏ Chaep’il, minjok ŭl ttŏnan kŭndaejuŭija -
(2010)
Han’gukpŏp ŭi kŭndaehwa wa t’oji soyukwŏn ŭi pyŏnch’ŏn -
(2010)
Taehan chegukki Kojong ŭi hwangjaekwŏn kanghwa wa kaehyŏk nolli -
(2011)
Imjin Waeran ihu ŭi yŏsŏng kyoyuk kwa saeroun ‘ch’ung’ ŭi tŭngjang -
(2012)
Sŏ Chaep’il kaehyŏk sasang e taehan hyŏndaejŏk koch’al” -
(2010)
Songjae Sŏ Chaep’il ŭi saengae wa chŏngch’i inyŏm -
(2001)
Chosŏnjo hugi sirhak sasang ŭi chŏngch’i inyŏmjok kujo -
(1986)
Tongnip Hyŏphoe ŭi taeoe insik ŭi kujo wa chŏn’gae -
(2016)
Chosŏn sidae wa Ilche kangjŏmgi t’oji soyukwŏn ŭi pŏpchŏk koch’al -
Ken Kersch (2004)
Constructing Civil Liberties: Discontinuities in the Development of American Constitutional Law -
(2014)
18–19-segi Chosŏn Maengjahak ŭi chusŏksŏ wa kŭ chakcha -
(1897)
H. I. M. The Emperor of Great Han -
Yŏng-ho Ch’oe (1982)
The Kapsin Coup of 1884: A ReassessmentKorean Studies, 6
- Copyright
- Copyright © 2020 by the Trustees of Columbia University in the City of New York
- ISSN
- 0731-1613
- eISSN
- 2158-1665
- DOI
- 10.1215/07311613-7932259
- Publisher site
- See Article on Publisher Site
Abstract
The objective of this article is twofold: first to argue that Philip Jaisohn, upon his return from the United States to Korea in 1896, sought to subvert, if not overthrow, the monarchical government, and second, to argue that Jaisohn drew on specifically Christian intellectual and ideological resources to articulate his arguments. The rhetoric of loyalty, love, lawful resistance, private property, and slavery are, as such, in need of analysis through the Protestant conceptual prism. Previous studies analyzing modern political thought have focused on the nature of translation from the West; this study focuses on the conceptual aspect of the political language Jaisohn introduced in order to effect revolutionary changes in the popular vernacular. His goal was not just to present resistance against the incumbent governing authority as morally defensible, but to frame it in terms of the right of individual property. Finally the article suggests avenues through which religious thinking affected the reception and dissemination of Western political thought in Korea, and concludes by reflecting on the relevance of religious thought in the analysis of modern Korean political thought.
Journal
Journal of Korean Studies – Duke University Press
Published: Mar 1, 2020