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H. Lan, Vanessa Fong (1999)
Women in Republican China: A Sourcebook
F. Jameson (1973)
The Vanishing Mediator: Narrative Structure in Max WeberNew German Critique
(1996)
For "production" in the sense of producing social relations, see Henri Lefevbre
Susan Glosser (2003)
Chinese visions of family and state, 1915-1953
(2001)
‘ Funü zazhi . ’ ”
Karl Löwith (1941)
From Hegel to Nietzsche: The Revolution in Nineteenth Century Thought
(1937)
Lukács , Destruction of Reason , 192 . 59 . See Lukács , The Historical Novel , trans . H . and
(1928)
The commentaries, in Xin nüxing (New Woman
(1926)
New Woman was the sequel journal to The Ladies
Although rationality cannot completely block love, at times love does submit to rationality
(2003)
On the xiao jiating, see Susan Glosser, Chinese Visions of Family and State
(1981)
Zhongguo jindai baokan shi (China’s Modern Newspaper History) (Xi’an
(1928)
“Ma Zhenhua’s Suicide and Its Commentary”)
H. Harootunian (2000)
Overcome by modernity
Miss Ma Zhenhua's Death
C. Laughlin (2002)
Chinese Reportage: The Aesthetics of Historical Experience
A. Wessen, M. Weber, H. Gerth (1951)
The Religion of China: Confucianism and Taoism.American Sociological Review, 16
Yu-Chen Chiang (2001)
Social engineering and the social sciences in China, 1919-1949
G. Lukács (1980)
The Destruction of Reason
Henri Lefebvre (1991)
Critique of everyday life
Wei Zhenhua zhi gui wei
Ban Wang (2004)
Illuminations from the Past: Trauma, Memory, and History in Modern China
(1928)
nüshi zisha ji (A Record of Miss Ma Zhenhua’s Suicide) (Shanghai: Shehui Xinwenshe
while demanding their own girlfriends and spouses be more passive). Or, as a popular parody went: "I hear that you're having a love affair with Miss A
This is what Marx meant by the commodity form itself: repetition and production as a transformative structure of value
Jiju touji hua
(1927)
This is one aspect of Jian Di's commentary on the Jin-Luo Incident; see Xin nüxing
(1996)
ed., Shanghai xinwen shi (History of Shanghai Journalism) (Shanghai
(1928)
On the one hand, they want a woman with new thoughts as public decoration for themselves, and on the other hand, they want a woman with old moral values for use in private
in Shibao
A Critique of Ma Zhenhua's Drowning Suicide Incident
P. Osborne (2001)
Philosophy in Cultural Theory
Henri Lefebvre (1971)
Everyday life in the modern world
B. Goodman (2005)
The New Woman Commits Suicide: The Press, Cultural Memory, and the New RepublicThe Journal of Asian Studies, 64
Donald Zagoria, M. Weber (1997)
The Religion of China: Confucianism and TaoismForeign Affairs, 76
Zhou Zuoren had written a stinging critique of traditional chastity ideas that, while radical for its time, had by the late 1920s become a commonplace of sophisticated thinking on society
As Walter Benjamin consistently, if unevenly, argued in theory and in his scholarly practice, the task and gender relations as a matter of the continuity between older and newer gender formations
B. Goodman (2006)
Appealing to the Public: Newspaper Presentation and Adjudication of EmotionTwentieth-Century China, 31
(1996)
For Ma, this means as a form of professionalization; we can, however, widen its meaning to the systemic mode I am speaking of
(2003)
Women's Journal' [1915 -1931] and the Creation of Home Economics Knowledge: Food, Clothing, Housing")
Ben Highmore (2002)
Everyday Life and Cultural Theory: An Introduction
Henri Lefebvre, Elizabeth Bas (1996)
Writings On Cities
S. Žižek (1989)
The sublime object of ideology
Ban Wang (1997)
The Sublime Figure of History
(1972)
Theses on the Sociology of Art,
(1927)
nüxing (New Woman) 2 (1927)
(1927)
Duiyu Jin Luo shijian de piping
(1928)
Zhenhua’s Love Story) (Shanghai: Huahe Chubanshe
A short two decades earlier, studying in Tokyo had been sufficient to define a woman as "new" or "free
(2001)
Voicing Concerns: Contemporary Chinese Critical Inquiry
Ma Zhenhua de zisha ji shiping
This essay takes a 1920s scandalous case—the Ma-Wang Incident—as a study of the relationship established in Chinese journalism between events and everyday life. It argues that journalism, as a commodity form, and the emergence of everyday life as a problem of sociality were intrinsically linked, not merely through tabloid exposure but through the exploration of the philosophical import of the everyday as a problem of social value.
positions asia critique – Duke University Press
Published: Dec 1, 2008
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