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TRANSNATIONAL IDENTITY & NELLA LARSEN / 229 Danish-American) and her self-identiï¬cation with her Danish ethnic background are elements that Larsen scholarship has tended either to dismiss or gloss over. Indeed, several key Larsen scholars (Thadious Davis, Cheryl Wall, and Charles Larson) have either doubted or denied that Larsen ever traveled to Denmark at all, let alone lived there for several years. As a result, her journeys to Denmark have sometimes been read as fantasy projections. Given the challenges of recovering surviving records and Larsenâs own tendency towards self-mythologizing, this approach has not been entirely unjustiï¬ed. But the impulse to suppress Larsenâs Danish family ties and her direct experiences in Scandinavia may also have resulted from a desire (whether conscious or not) to secure her status within a feminist, African-American literary canon, a status that Larsenâs own identiï¬cation with her âNordicâ side and Danish roots threatens to destabilize. Efforts to expand Larsenâs canonical Harlem Renaissance identity in transnational directions are now changing the ï¬eld of Larsen scholarship. George Hutchinsonâs extensive scholarship on Larsenâs Danish connections (most recently in his 2006 work In Search of Nella Larsen) have been especially transformative. In the 1990s, Hutchinson discovered shipâs records that prove
Comparative Literature – Duke University Press
Published: Jan 1, 2008
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