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Afifa’s MigrationSyrian Prostitutes and Port Said’s “White Slave Trade” in Local and Transnational Perspective

Afifa’s MigrationSyrian Prostitutes and Port Said’s “White Slave Trade” in Local and... Downloaded from http://read.dukeupress.edu/jmews/article-pdf/17/3/473/1169815/473carminati.pdf by DEEPDYVE INC user on 30 March 2022 THIRD S PACE Roundtab l e: Gendered T r ansnatio nalisms in the M iddle E ast and N orth Africa Afifa’s Migration Syrian Prostitutes and Port Said’s “White Slave Trade” in Local and Transnational Perspective LU C I A C A R M I N A T I fifa Tamer El Asmar was born in Beirut in 1900. At sixteen she ran away with a A Muslim Egyptian man who passed through the Lebanese port city and promised to marry her. Between 1916 and 1919 Afifa lived with him in Al-Fayu¯m, a district that was a roughly three-hour train ride south of Cairo. For unknown reasons, her Egyptian paramour then abandoned her. She went on to reside in Cairo and Tanta, working as a dressmaker. Unable to make ends meet, she landed in a brothel in Ismailia, a town located in the central stretch of the Isthmus of Suez and perched on the Canal banks. The keeper of the house where Afifa operated was a woman known as “El Kharcha,” possibly the Arabic epithet for “the dumb” or “the mute.” The historical record hints that in 1920 http://www.deepdyve.com/assets/images/DeepDyve-Logo-lg.png Journal of Middle East Women's Studies Duke University Press

Afifa’s MigrationSyrian Prostitutes and Port Said’s “White Slave Trade” in Local and Transnational Perspective

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Copyright
Copyright © 2021 by the Association for Middle East Women’s Studies
ISSN
1552-5864
eISSN
1558-9579
DOI
10.1215/15525864-9306972
Publisher site
See Article on Publisher Site

Abstract

Downloaded from http://read.dukeupress.edu/jmews/article-pdf/17/3/473/1169815/473carminati.pdf by DEEPDYVE INC user on 30 March 2022 THIRD S PACE Roundtab l e: Gendered T r ansnatio nalisms in the M iddle E ast and N orth Africa Afifa’s Migration Syrian Prostitutes and Port Said’s “White Slave Trade” in Local and Transnational Perspective LU C I A C A R M I N A T I fifa Tamer El Asmar was born in Beirut in 1900. At sixteen she ran away with a A Muslim Egyptian man who passed through the Lebanese port city and promised to marry her. Between 1916 and 1919 Afifa lived with him in Al-Fayu¯m, a district that was a roughly three-hour train ride south of Cairo. For unknown reasons, her Egyptian paramour then abandoned her. She went on to reside in Cairo and Tanta, working as a dressmaker. Unable to make ends meet, she landed in a brothel in Ismailia, a town located in the central stretch of the Isthmus of Suez and perched on the Canal banks. The keeper of the house where Afifa operated was a woman known as “El Kharcha,” possibly the Arabic epithet for “the dumb” or “the mute.” The historical record hints that in 1920

Journal

Journal of Middle East Women's StudiesDuke University Press

Published: Nov 1, 2021

References