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Downloaded from http://read.dukeupress.edu/jmews/article-pdf/17/3/473/1169815/473carminati.pdf by DEEPDYVE INC user on 30 March 2022 THIRD S PACE Roundtab l e: Gendered T r ansnatio nalisms in the M iddle E ast and N orth Africa Afifa’s Migration Syrian Prostitutes and Port Said’s “White Slave Trade” in Local and Transnational Perspective LU C I A C A R M I N A T I fifa Tamer El Asmar was born in Beirut in 1900. At sixteen she ran away with a A Muslim Egyptian man who passed through the Lebanese port city and promised to marry her. Between 1916 and 1919 Afifa lived with him in Al-Fayu¯m, a district that was a roughly three-hour train ride south of Cairo. For unknown reasons, her Egyptian paramour then abandoned her. She went on to reside in Cairo and Tanta, working as a dressmaker. Unable to make ends meet, she landed in a brothel in Ismailia, a town located in the central stretch of the Isthmus of Suez and perched on the Canal banks. The keeper of the house where Afifa operated was a woman known as “El Kharcha,” possibly the Arabic epithet for “the dumb” or “the mute.” The historical record hints that in 1920
Journal of Middle East Women's Studies – Duke University Press
Published: Nov 1, 2021
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