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Traditional Segregation: Encoded Language as Powerful Tool. Insights from Okǝti Ụmụakpo-Lejja Ọmaba chant

Traditional Segregation: Encoded Language as Powerful Tool. Insights from Okǝti Ụmụakpo-Lejja... AbstractLanguage becomes a tool for power and segregation when it functions as a social divider among individuals. Language creates a division between the educated and uneducated, an indigene and non-indigene of a place; an initiate and uninitiated member of a sect. Focusing on the opposition between expressions and their meanings, this study examines Ụmụakpo-Lejja Okǝti Ọmaba chant, which is a heroic and masculine performance that takes place in the Okǝti (masking enclosure of the deity) of Umuakpo village square in Lejja town of Enugu State, Nigeria. The mystified language promotes discrimination among initiates, non-initiates, and women. Ọmaba is a popular fertility Deity among the Nsukka-Igbo extraction and Egara Ọmaba (Ọmaba chant) generally applies to the various chants performed to honour the deity during its periodical stay on earth. Using Schleiermacher’s Literary Hermeneutics Approach of the methodical practice of interpretation, the metaphorical language of the performance is interpreted to reveal the thoughts and the ideology behind the performance in totality. Among the Findings is that the textual language of Ụmụakpo-Lejja Okǝti Ọmaba chant is almost impossible without authorial and member’s interpretation and therefore, they are capable of initiating discriminatory perception of a non-initiate as a weakling or a woman. http://www.deepdyve.com/assets/images/DeepDyve-Logo-lg.png Journal of Language and Cultural Education de Gruyter

Traditional Segregation: Encoded Language as Powerful Tool. Insights from Okǝti Ụmụakpo-Lejja Ọmaba chant

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References (14)

Publisher
de Gruyter
Copyright
© 2020 Uchechukwu E. Madu, published by Sciendo
eISSN
1339-4584
DOI
10.2478/jolace-2020-0025
Publisher site
See Article on Publisher Site

Abstract

AbstractLanguage becomes a tool for power and segregation when it functions as a social divider among individuals. Language creates a division between the educated and uneducated, an indigene and non-indigene of a place; an initiate and uninitiated member of a sect. Focusing on the opposition between expressions and their meanings, this study examines Ụmụakpo-Lejja Okǝti Ọmaba chant, which is a heroic and masculine performance that takes place in the Okǝti (masking enclosure of the deity) of Umuakpo village square in Lejja town of Enugu State, Nigeria. The mystified language promotes discrimination among initiates, non-initiates, and women. Ọmaba is a popular fertility Deity among the Nsukka-Igbo extraction and Egara Ọmaba (Ọmaba chant) generally applies to the various chants performed to honour the deity during its periodical stay on earth. Using Schleiermacher’s Literary Hermeneutics Approach of the methodical practice of interpretation, the metaphorical language of the performance is interpreted to reveal the thoughts and the ideology behind the performance in totality. Among the Findings is that the textual language of Ụmụakpo-Lejja Okǝti Ọmaba chant is almost impossible without authorial and member’s interpretation and therefore, they are capable of initiating discriminatory perception of a non-initiate as a weakling or a woman.

Journal

Journal of Language and Cultural Education – de Gruyter

Published: Dec 1, 2020

Keywords: Ọmaba chant; Ụmụakpo-Lejja; language; power; hermeneutics

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