Access the full text.
Sign up today, get DeepDyve free for 14 days.
R. Sorabji (2020)
Is Theophrastus a Significant Philosopher?Theophrastus
Rhizomata 7
Phronesis 41
Phronesis 54
Phronesis 31
T. Maudlin (1986)
de Anima III 1: is any Sense Missing?Phronesis, 31
Rhizomata 7
In: William W. Fortenbaugh and Dimitri Gutas (eds.): Theophrastus: His Psychological, Doxographical and Scientific Writings. >Rutgers University Studies in Classical Humanities, Vol V
In: Keimpe Algra, Pieter van der Horst, and Douwe Runia: Polyhistor
(2002)
Aristotle De Anima II.5
Laks in this volume thus takes Theophrastus to be an early exponent of the non-literalist interpretation of Aristotle's theory of perception
J. Mansfeld (1996)
Aristote et la structure du De sensibus de ThéophrastePhronesis, 41
Rhizomata 7
Phronesis 47
Victor Caston (2019)
Theophrastus on PerceivingRhizomata, 7
D. Sedley (2018)
Empedocles’ Theory of Vision and Theophrastus’ De sensibus
H. Baltussen (2000)
Theophrastus Against the Presocratics and Plato: Peripatetic Dialectic in the de Sensibus
D. Eichel (2016)
Reason Truth And History
C. Green (2000)
Aristotle on the sense‐organsJournal of The History of The Behavioral Sciences, 36
Rachana Kamtekar (2009)
Knowing by likeness in empedoclesPhronesis, 54
(2019)
The Lever, or How to Act as a Distance: A Backdrop to Theoprastus
A. Long (1996)
THEOPHRASTUS’ DE SENSIBUS ON PLATO
In: Johannes M. van Ophuijsen and Marlein van Raalte (eds.): Theophrastus. Reappraising the Sources. Rutgers University Studies in Classical Humanities, vol. VIII
T. Johansen (2012)
The Powers of Aristotle's Soul
Jellliffe (1921)
THEOPHRASTUS AND THE GREEK PHYSIOLOGICAL PSYCHOLOGY BEFORE ARISTOTLEJournal of Nervous and Mental Disease, 53
Rhizomata 7
DE Anima, M. Burnyeat (2002)
DE ANIMA II 5Phronesis, 47
Theophrastus and the Greek Physiological Psychology before Aristotle
(2002)
La physique de la sensation aristo-télicienne selon Théophraste (Physique, livre V)
In: Keimpe Algra, Pieter van der Horst, and Douwe Runia: Polyhistor
AbstractThis paper considers Theophrastus’ use in the De sensibus of the principles that like perceives like and that unlike perceives unlike to criticise his predecessors. It is argued that the aporiai that arise from either position serve to motivate the view of perception articulated by Aristotle in the De anima.
Rhizomata – de Gruyter
Published: Mar 26, 2020
Keywords: perception; likeness; Aristotle; alteration; mean; mixture; materialism
Read and print from thousands of top scholarly journals.
Already have an account? Log in
Bookmark this article. You can see your Bookmarks on your DeepDyve Library.
To save an article, log in first, or sign up for a DeepDyve account if you don’t already have one.
Copy and paste the desired citation format or use the link below to download a file formatted for EndNote
Access the full text.
Sign up today, get DeepDyve free for 14 days.
All DeepDyve websites use cookies to improve your online experience. They were placed on your computer when you launched this website. You can change your cookie settings through your browser.