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temporalidad e intencionalidad pasiva en los manuscritos C

temporalidad e intencionalidad pasiva en los manuscritos C AbstractIn this article the author presents Husserl’s analysis of the problem of time-consciousness in the C-Manuscripts (1929-1934). He tries to discuss the reasons why Husserl introduces the concept of “living present” and the necessity of distinguishing the originary temporalizing flux of absolute consciousness and the immanent time where acts are placed when they become object of an act of reflection. Another important issue is the introduction of a Ur-Ich, which works anonymously and temporalizes itself. It will be also studied why Husserl considers at the end that temporalization is an non-intentional passive process that works at the deepest level of consciousness. http://www.deepdyve.com/assets/images/DeepDyve-Logo-lg.png Phainomenon de Gruyter

temporalidad e intencionalidad pasiva en los manuscritos C

Phainomenon , Volume 13 (1): 42 – Oct 1, 2007

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References (5)

Publisher
de Gruyter
Copyright
© 2007 Francisco Conde Soto, published by Sciendo
eISSN
2183-0142
DOI
10.2478/phainomenon-2007-0003
Publisher site
See Article on Publisher Site

Abstract

AbstractIn this article the author presents Husserl’s analysis of the problem of time-consciousness in the C-Manuscripts (1929-1934). He tries to discuss the reasons why Husserl introduces the concept of “living present” and the necessity of distinguishing the originary temporalizing flux of absolute consciousness and the immanent time where acts are placed when they become object of an act of reflection. Another important issue is the introduction of a Ur-Ich, which works anonymously and temporalizes itself. It will be also studied why Husserl considers at the end that temporalization is an non-intentional passive process that works at the deepest level of consciousness.

Journal

Phainomenonde Gruyter

Published: Oct 1, 2007

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