Access the full text.
Sign up today, get DeepDyve free for 14 days.
Brien (1995)
Empedocles Revisited Ancient pp Empedocles Revisited AncientPhilosophy Philosophy, 15
P. Kingsley (1994)
Empedocles and his Interpreters: The Four‐Element DoxographyPhronesis, 39
Kingsley (2001)
Empedocles for the New Millennium Ancient pp Empedocles for the New Millennium AncientPhilosophy Philosophy, 22
Vlastos (1952)
Presocratic Theology and Philosophy Philosophical pp Presocratic Theology and Philosophy PhilosophicalQuarterly Quarterly, 2
Kamtekar (2009)
Knowing by Likeness in Empedocles pp Knowing by Likeness in EmpedoclesPhronesis Phronesis, 54
Osborne (1987)
Empedocles Recycled Classical pp Empedocles Recycled ClassicalQuarterly Quarterly, 37
M. Rashed (2011)
La zoogonie de la Haine selon Empédocle: retour sur l’ensemble ‘d’ du papyrus d’Akhmim*Phronesis, 56
Rachana Kamtekar (2009)
Knowing by likeness in empedoclesPhronesis, 54
Wilford (1968)
Embryological Analogies in Empedocles Cosmogony pp Embryological Analogies in Empedocles CosmogonyPhronesis Phronesis, 13
Kingsley (1994)
Empedocles and his Interpreters : the Four Element Doxography pp Empedocles and his Interpreters : the Four Element DoxographyPhronesis Phronesis, 39
F. Wilford (1968)
Embryological analogies in Empedocles' cosmogony.Phronesis, 13
Rashed (2011)
La zoogonie de la Haine selon Empédocle : retour sur l ensemble d du papyrus d Akhmim pp La zoogonie de la Haine selon Empédocle : retour sur l ensemble d du papyrus d AkhmimPhronesis Phronesis, 56
Abstract How is it that Empedocles’ world is is an organized system of diverse entities and how does this system of maintain regularity over long periods of time? I suggest that it is the impulses and thoughts of the roots and of Love and Strife that answer these questions. Love and Strife, working within the laws of nature provide the major structural aspects of the cosmos: the circular motion of the whirls created by the opposing forces produce the masses of roots that are worked up into the heavenly bodies and the living things that populate the cosmos. It is useful to conceive of Empedocles as a proto-power-structuralist. The basic ingredients of the world are ontologically prior to the medium sized objects of sensible experience: it is not the case that there are underlying Aristotelian subjects with properties and attributes depending on those subjects.
Rhizomata – de Gruyter
Published: Jul 15, 2016
Read and print from thousands of top scholarly journals.
Already have an account? Log in
Bookmark this article. You can see your Bookmarks on your DeepDyve Library.
To save an article, log in first, or sign up for a DeepDyve account if you don’t already have one.
Copy and paste the desired citation format or use the link below to download a file formatted for EndNote
Access the full text.
Sign up today, get DeepDyve free for 14 days.
All DeepDyve websites use cookies to improve your online experience. They were placed on your computer when you launched this website. You can change your cookie settings through your browser.