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Paul Ricœur: A Recusa do modelo dialogal na hermenêutica

Paul Ricœur: A Recusa do modelo dialogal na hermenêutica AbstractEvery philosophy has a conceptualisation which demarcares it and defines a net of signification, even in the field of filiation or proximity relations. Ricœur’s hermeneutics is admittedly close to Gadamer’s hermeneutics, due to the aim of integrating and rectifying it and to its identical or equivalent conceptualisation (in some cases). My topic concerns the difference between the two hermeneutics, which mainly emerges through the relevance attached to dialogue. The chief question I ask is whether that difference is insignificant and sporadic or, in contrast, is determinant to the description of Ricœur’s hermeneutics, which would mark it out against Gadamer’s. The former establishes a link between dialogue and oralism, which allow us a coherent understanding of not only his opposition to romantic hermeneutics, but also the development of his epistemological project. By analysing these matters we will, therefore, realise the consistency of the hermeneutic paradigm put forward by Ricœur, as well as the progressively clear cut between the two hermeneutical models. http://www.deepdyve.com/assets/images/DeepDyve-Logo-lg.png Phainomenon de Gruyter

Paul Ricœur: A Recusa do modelo dialogal na hermenêutica

Nogueira, Luisa
Phainomenon , Volume 2 (1): 23 – Apr 1, 2001
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Publisher
de Gruyter
Copyright
© 2001 Luisa Nogueira, published by Sciendo
eISSN
2183-0142
DOI
10.2478/phainomenon-2001-0004
Publisher site
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Abstract

AbstractEvery philosophy has a conceptualisation which demarcares it and defines a net of signification, even in the field of filiation or proximity relations. Ricœur’s hermeneutics is admittedly close to Gadamer’s hermeneutics, due to the aim of integrating and rectifying it and to its identical or equivalent conceptualisation (in some cases). My topic concerns the difference between the two hermeneutics, which mainly emerges through the relevance attached to dialogue. The chief question I ask is whether that difference is insignificant and sporadic or, in contrast, is determinant to the description of Ricœur’s hermeneutics, which would mark it out against Gadamer’s. The former establishes a link between dialogue and oralism, which allow us a coherent understanding of not only his opposition to romantic hermeneutics, but also the development of his epistemological project. By analysing these matters we will, therefore, realise the consistency of the hermeneutic paradigm put forward by Ricœur, as well as the progressively clear cut between the two hermeneutical models.

Journal

Phainomenon – de Gruyter

Published: Apr 1, 2001

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