Access the full text.
Sign up today, get DeepDyve free for 14 days.
AbstractOur goal is to point out the tremendous importance of the “es gibt” concept in heideggerian philosophy through the analysis of few texts of the 1921 to 1923 period. It will lead us to the emerging heideggerian conceptualization of phenomenology, where “seeing” means interpreting or understanding. To be able to see is the same as to be able to interpret. Right from the first courses, this terme is associated to the word “phenomenology”. What does it mean? The understanding of life as pre-theoretical sphere with the philosophy’ conceptual and objectivizing tools, included those of the husserlian phenomenology, unsatisfied Heidegger: for him, we need to emancipate ourselves from the deeply anchored obsession of theoretical. Is the phenomenological seeing not a topicalization, thus an objectivation, namely a theoretical activity? We have to regain the possibility of an a-theoretical intuition which shows a phenomenology considered in the specifics terms of the “opening to the experiential real life sphere”, as a behavior, an attitude, a “to relate to something’‘.
Phainomenon – de Gruyter
Published: Apr 1, 2012
Keywords: Es gibt; intuition; worldview; donation
Read and print from thousands of top scholarly journals.
Already have an account? Log in
Bookmark this article. You can see your Bookmarks on your DeepDyve Library.
To save an article, log in first, or sign up for a DeepDyve account if you don’t already have one.
Copy and paste the desired citation format or use the link below to download a file formatted for EndNote
Access the full text.
Sign up today, get DeepDyve free for 14 days.
All DeepDyve websites use cookies to improve your online experience. They were placed on your computer when you launched this website. You can change your cookie settings through your browser.