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Heraclitus on Law (Fr.114 DK)

Heraclitus on Law (Fr.114 DK) Abstract No Heraclitean fragment that bears on the political sphere compares with Fr.114 in length or theoretical ambition. Its basic preoccupation as often is with human intelligence and the need for better understanding. But its claim about the resources available to understanding is developed by means of an analogy with the city’s reliance on law and thereby on the ‘one divine’. And this is the dimension of the fragment that has most engaged scholars. It is generally supposed that a main lesson taught by the analogy is that, important resource though its law is for a city, ‘what is common’ provides understanding with a much stronger resource. This paper argues that that interpretation is misconceived: there could be no more powerful source of support than the ‘one divine’. Heraclitus’ point is rather that humans need to muster more strength to get the support available to understanding than citizens have to exercise in accessing that available in the law. http://www.deepdyve.com/assets/images/DeepDyve-Logo-lg.png Rhizomata de Gruyter

Heraclitus on Law (Fr.114 DK)

Rhizomata , Volume 3 (1) – Jul 1, 2015

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Publisher
de Gruyter
Copyright
Copyright © 2015 by the
ISSN
2196-5102
eISSN
2196-5110
DOI
10.1515/rhiz-2015-0004
Publisher site
See Article on Publisher Site

Abstract

Abstract No Heraclitean fragment that bears on the political sphere compares with Fr.114 in length or theoretical ambition. Its basic preoccupation as often is with human intelligence and the need for better understanding. But its claim about the resources available to understanding is developed by means of an analogy with the city’s reliance on law and thereby on the ‘one divine’. And this is the dimension of the fragment that has most engaged scholars. It is generally supposed that a main lesson taught by the analogy is that, important resource though its law is for a city, ‘what is common’ provides understanding with a much stronger resource. This paper argues that that interpretation is misconceived: there could be no more powerful source of support than the ‘one divine’. Heraclitus’ point is rather that humans need to muster more strength to get the support available to understanding than citizens have to exercise in accessing that available in the law.

Journal

Rhizomatade Gruyter

Published: Jul 1, 2015

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