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Sul rapporto tra i due dialoghi cfr. infra
Platone e la scrittura della filosofia, cit
Ion or On Iliad, Leiden-Boston 2007 (cfr. Appendix I: "τί δέ and the Punctuation of the Plato Text
Werner Boder (1973)
Die sokratische Ironie in den platonischen Frühdialogen
Sulle differenze tra le posizioni dei due personaggi cfr. però ancora infra
La funzione "propedeutica" dell'argomentazione è sottolineata anche da E
«Sembra imporsi un mutamento di rotta, un deciso cambio di prospettiva, se si vuole giungere davvero all
(1985)
Un Socrate inconcludente? (Prot. 348 c-351 b), in G. CASERTANO (a cura di), op. cit
(1961)
The "fallacy" in Prot
Come ritiene anche Lachete (χωρὶς δήπου σοφία ἐστὶν ἀνδρείας
sgg., il quale spiega, mediante un'analisi logica dell'argomentazione, le ragioni della differenza tra la giustizia e le altre tecniche
(2001)
Per un'analisi dell'argomentazione in generale cfr. C.C.W. TAYLOR, Plato. Protagoras
AbstractThe analogy between virtue and crafts is the core of Socratic ethics, whose fundamental principle is that virtue is a kind of knowledge similar to technical skills. Moral knowledge, however, is on a superior level and is different from other crafts since it concerns the ends of human action. This article aims to show that the main purpose of Laches, Charmides, Lesser Hippias and Protagoras is to bring out this distinction. More specifically, all the four dialogues follow a similar pattern, i.e. they lead to the conclusion that virtue is moral knowledge by means of preliminary argumentations which consider the opposite view, supposing that it consists in technical knowledge. Thus we are shown the difficulties arising if we fail to distinguish moral knowledge, before the dialogue reaches its positive conclusion.
Elenchos – de Gruyter
Published: Jun 1, 2014
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